atho īśa jahi tvÄá¹£á¹raá¹
grasantaá¹ bhuvana-trayam
grastÄni yena naḥ kṛṣṇa
tejÄá¹sy astrÄyudhÄni ca
atho - therefore; īśa - O supreme controller; jahi - kill; tvÄá¹£á¹ram - the demon Vá¹›trÄsura, son of Tvaá¹£á¹Ä; grasantam - who is devouring; bhuvana-trayam - the three worlds; grastÄni - devoured; yena - by whom; naḥ - our; kṛṣṇa - O Lord Kṛṣṇa; tejÄá¹si - all strength and prowess; astra - arrows; ÄyudhÄni - and other weapons; ca - also.
The Lord says in Bhagavad-gÄ«tÄ (7.15-16):
na mÄá¹ duá¹£ká¹›tino mÅ«á¸hÄḥ
prapadyante narÄdhamÄḥ
mÄyayÄpahá¹›ta-jñÄnÄ
Äsuraá¹ bhÄvam ÄÅ›ritÄḥ
catur-vidhÄ bhajante mÄá¹
janÄḥ suká¹›tino ’rjuna
Ärto jijñÄsur arthÄrthÄ«
jñÄnÄ« ca bharatará¹£abha
“Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. O best among the BhÄratas [Arjuna], four kinds of pious men render devotional service unto Me — the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute.â€
The four classes of neophyte devotees who approach the Supreme Personality of Godhead to offer devotional service because of material motives are not pure devotees, but the advantage for such materialistic devotees is that they sometimes give up their material desires and become pure. When the demigods are utterly helpless, they approach the Supreme Personality of Godhead in grief and with tears in their eyes, praying to the Lord, and thus they become almost pure devotees, free from material desires. Admitting that they have forgotten pure devotional service because of extensive material opportunities, they fully surrender to the Lord, leaving to His consideration whether to maintain them or annihilate them. Such surrender is necessary. Bhaktivinoda ṬhÄkura sings, mÄrabi rÄkhabi — yo icchÄ tohÄrÄ: “O Lord, I fully surrender unto Your lotus feet. Now, as You desire, You may protect me or annihilate me. You have the full right to do either.â€