oá¹ namas te 'stu bhagavan nÄrÄyaṇa vÄsudevÄdi-puruá¹£a mahÄ-puruá¹£a mahÄnubhÄva parama-maá¹…gala parama-kalyÄṇa parama-kÄruṇika kevala jagad-ÄdhÄra lokaika-nÄtha sarveÅ›vara laká¹£mÄ«-nÄtha paramahaá¹sa-parivrÄjakaiḥ parameṇÄtma-yoga-samÄdhinÄ paribhÄvita-parisphuá¹a-pÄramahaá¹sya-dharmeṇodghÄá¹ita-tamaḥ-kapÄá¹a-dvÄre citte 'pÄvá¹›ta Ätma-loke svayam upalabdha-nija-sukhÄnubhavo bhavÄn
oá¹ - O Lord; namaḥ - respectful obeisances; te - unto You; astu - let there be; bhagavan - O Supreme Personality of Godhead; nÄrÄyaṇa - the resort of all living entities, NÄrÄyaṇa; vÄsudeva - Lord VÄsudeva, ÅšrÄ« Kṛṣṇa; Ädi-puruá¹£a - the original person; mahÄ-puruá¹£a - the most exalted personality; mahÄ-anubhÄva - the supremely opulent; parama-maá¹…gala - the most auspicious; parama-kalyÄṇa - the supreme benediction; parama-kÄruṇika - the supremely merciful; kevala - changeless; jagat-ÄdhÄra - the support of the cosmic manifestation; loka-eka-nÄtha - the only proprietor of all the planetary systems; sarva-īśvara - the supreme controller; laká¹£mÄ«-nÄtha - the husband of the goddess of fortune; paramahaá¹sa-parivrÄjakaiḥ - by the topmost sannyÄsÄ«s wandering all over the world; parameṇa - by supreme; Ätma-yoga-samÄdhinÄ - absorption in bhakti-yoga; paribhÄvita - fully purified; parisphuá¹a - and fully manifested; pÄramahaá¹sya-dharmeṇa - by executing the transcendental process of devotional service; udghÄá¹ita - pushed open; tamaḥ - of illusory existence; kapÄá¹a - in which the door; dvÄre - existing as the entrance; citte - in the mind; apÄvá¹›te - without contamination; Ätma-loke - in the spiritual world; svayam - personally; upalabdha - experiencing; nija - personal; sukha-anubhavaḥ - perception of happiness; bhavÄn - Your Lordship.
The Supreme Personality of Godhead has numerous transcendental names pertaining to different grades of revelation to various grades of devotees and transcendentalists. When He is realized in His impersonal form He is called the Supreme Brahman, when realized as the ParamÄtmÄ He is called antaryÄmÄ«, and when He expands Himself in different forms for material creation He is called KṣīrodakaÅ›ÄyÄ« Viṣṇu, GarbhodakaÅ›ÄyÄ« Viṣṇu and KÄraṇodakaÅ›ÄyÄ« Viṣṇu. When He is realized as VÄsudeva, Saá¹…kará¹£aṇa, Pradyumna and Aniruddha — the CaturvyÅ«ha, who are beyond the three forms of Viṣṇu — He is the Vaikuṇá¹ha NÄrÄyaṇa. Above realization of NÄrÄyaṇa is realization of Baladeva, and above that is realization of Kṛṣṇa. All these realizations are possible when one engages fully in devotional service. The covered core of one’s heart is then completely open to receiving an understanding of the Supreme Personality of Godhead in His various forms.