avismitaá¹ taá¹ paripÅ«rṇa-kÄmaá¹
svenaiva lÄbhena samaá¹ praÅ›Äntam
vinopasarpaty aparaá¹ hi bÄliÅ›aḥ
Å›va-lÄá¹…gulenÄtititarti sindhum
avismitam - who is never struck with wonder; tam - Him; paripÅ«rṇa-kÄmam - who is fully satisfied; svena - by His own; eva - indeed; lÄbhena - achievements; samam - equipoised; praÅ›Äntam - very steady; vinÄ - without; upasarpati - approaches; aparam - another; hi - indeed; bÄliÅ›aḥ - a fool; Å›va - of a dog; lÄá¹…gulena - by the tail; atititarti - wants to cross; sindhum - the sea.
A dog can swim in the water, but if a dog dives in the ocean and someone wants to cross the ocean by holding the dog’s tail, he is certainly fool number one. A dog cannot cross the ocean, nor can a person cross the ocean by catching a dog’s tail. Similarly, one who desires to cross the ocean of nescience should not seek the shelter of any demigod or anyone else but the fearless shelter of the Supreme Personality of Godhead. ÅšrÄ«mad-BhÄgavatam (10.14.58) therefore says:
samÄÅ›ritÄ ye pada-pallava-plavaá¹
mahat-padaá¹ puṇya-yaÅ›o-murÄreḥ
bhavÄmbudhir vatsa-padaá¹ paraá¹ padaá¹
padaá¹ padaá¹ yad vipadÄá¹ na teá¹£Äm
The Lord’s lotus feet are an indestructible boat, and if one takes shelter of that boat he can easily cross the ocean of nescience. Consequently there are no dangers for a devotee although he lives within this material world, which is full of dangers at every step. One should seek the shelter of the all-powerful instead of trying to be protected by one’s own concocted ideas.