nyaset - should place; hṛdaye - on the heart; oṁkāram - the praṇava, oṁkāra; vi-kāram - the syllable vi of viṣṇave; anu - thereafter; mūrdhani - on the top of the head; ṣa-kāram - the syllable sa; tu - and; bhruvoḥ madhye - between the two eyebrows; ṇa-kāram - the syllable ṇa; śikhayā - on the śikhā on the head; nyaset - should place; vekāram - the syllable ve; netrayoḥ - between the two eyes; yuñjyāt - should be placed; na-kāram - the syllable na of the word namaḥ; sarva-sandhiṣu - on all the joints; ma-kāram - the syllable ma of the word namaḥ; astram - a weapon; uddiśya - thinking; mantra-mūrtiḥ - the form of the mantra; bhavet - should become; budhaḥ - an intelligent person; sa-visargam - with the visarga (ḥ); phaṭ-antam - ending with the sound phaṭ; tat - that; sarva-dikṣu - in all directions; vinirdiśet - should fix; oṁ - praṇava; viṣṇave - unto Lord Viṣṇu; namaḥ - obeisances; iti - thus.

One must then chant the mantra of six syllables [oṁ viṣṇave namaḥ]. One should place the syllable om on his heart, the syllable vi on the top of his head, the syllable sa between his eyebrows, the syllable na on his tuft of hair [śikhā], and the syllable ve between his eyes. The chanter of the mantra should then place the syllable na on all the joints of his body and meditate on the syllable ma as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable ma he should chant the mantra maḥ astrāya phaṭ in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.