Å›rÄ«-prajÄpatir uvÄca
namaḥ parÄyÄvitathÄnubhÅ«taye
guṇa-trayÄbhÄsa-nimitta-bandhave
adṛṣá¹a-dhÄmne guṇa-tattva-buddhibhir
nivá¹›tta-mÄnÄya dadhe svayambhuve
Å›rÄ«-prajÄpatiḥ uvÄca - the prajÄpati Daká¹£a said; namaḥ - all respectful obeisances; parÄya - unto the Transcendence; avitatha - correct; anubhÅ«taye - unto Him whose spiritual potency brings about realization of Him; guṇa-traya - of the three material modes of nature; ÄbhÄsa - of the living entities who have the appearance; nimitta - and of the material energy; bandhave - unto the controller; adṛṣá¹a-dhÄmne - who is not perceived in His abode; guṇa-tattva-buddhibhiḥ - by the conditioned souls whose poor intelligence dictates that real truth is found in the manifestations of the three modes of material nature; nivá¹›tta-mÄnÄya - who has surpassed all material measurements and calculations; dadhe - I offer; svayambhuve - unto the Supreme Lord, who is manifest with no cause.
The transcendental position of the Supreme Personality of Godhead is explained herewith. He is not perceivable by the conditioned souls, who are accustomed to material vision and cannot understand that the Supreme Personality of Godhead exists in His abode, which is beyond that vision. Even if a materialistic person could count all the atoms in the universe, he would still be unable to understand the Supreme Personality of Godhead. As confirmed in Brahma-saá¹hitÄ (5.34):
panthÄs tu koá¹i-Å›ata-vatsara-saá¹pragamyo
vÄyor athÄpi manaso muni-puá¹…gavÄnÄm
so ’py asti yat-prapada-sīmny avicintya-tattve
govindam Ädi-puruá¹£aá¹ tam ahaá¹ bhajÄmi
The conditioned souls may try to understand the Supreme Personality of Godhead for many billions of years through their mental speculative processes, traveling at the speed of the mind or the wind, but still the Absolute Truth will remain inconceivable to them because a materialistic person cannot measure the length and breadth of the Supreme Personality of Godhead’s unlimited existence. If the Absolute Truth is beyond measurement, one may ask, how can one realize Him? The answer is given here by the word svayambhuve: one may understand Him or not, but nevertheless He is existing in His own spiritual potency.