yasyÄá¹…ke Å›ira ÄdhÄya
lokaḥ svapiti nirvṛtaḥ
svayaá¹ dharmam adharmaá¹ vÄ
na hi veda yathÄ paÅ›uḥ
sa kathaá¹ nyarpitÄtmÄnaá¹
ká¹›ta-maitram acetanam
visrambhaṇīyo bhÅ«tÄnÄá¹
saghṛṇo dogdhum arhati
yasya - of whom; aá¹…ke - on the lap; Å›iraḥ - the head; ÄdhÄya - placing; lokaḥ - the general mass of people; svapiti - sleep; nirvá¹›taḥ - in peace; svayam - personally; dharmam - religious principles or the goal of life; adharmam - irreligious principles; vÄ - or; na - not; hi - indeed; veda - know; yathÄ - exactly like; paÅ›uḥ - an animal; saḥ - such a person; katham - how; nyarpita-ÄtmÄnam - unto the living entity who has fully surrendered; ká¹›ta-maitram - endowed with good faith and friendship; acetanam - with undeveloped consciousness, foolish; visrambhaṇīyaḥ - deserving to be the object of faith; bhÅ«tÄnÄm - of the living entities; sa-ghṛṇaḥ - who has a soft heart for the good of all people; dogdhum - to give pain; arhati - is able.
The Sanskrit word viÅ›vasta-ghÄta refers to one who breaks faith or causes a breach of trust. The mass of people should always feel security because of the government’s protection. Therefore, how regrettable it is for the government itself to cause a breach of trust and put the citizens in difficulty for political reasons. We actually saw during the partition days in India that although Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus and Muslims killed one another over politics. This is a sign of Kali-yuga. In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaiṣṇavas like the ViṣṇudÅ«tas. Indeed, the hellish conditions already described await the sinful men responsible for such suffering. One who betrays the confidence of a living entity who takes shelter of him in good faith, whether that living entity be a human being or an animal, is extremely sinful. Because such betrayals now go unpunished by the government, all of human society is terribly contaminated. The people of this age are therefore described as mandÄḥ sumanda-matayo manda-bhÄgyÄ hy upadrutÄḥ. As a consequence of such sinfulness, men are condemned (mandÄḥ), their intelligence is unclear (sumanda-matayaḥ), they are unfortunate (manda-bhÄgyÄḥ), and therefore they are always disturbed by many problems (upadrutÄḥ). This is their situation in this life, and after death they are punished in hellish conditions.