vimucya tam imaá¹ bandham
avidyÄ-kÄma-karmajam
sarva-bhÅ«ta-suhá¹›c chÄnto
maitraḥ karuṇa ÄtmavÄn
mocaye grastam ÄtmÄnaá¹
yoá¹£in-mayyÄtma-mÄyayÄ
vikrÄ«á¸ito yayaivÄhaá¹
krÄ«á¸Ä-má¹›ga ivÄdhamaḥ
vimucya - having become free from; tam - that; imam - this; bandham - bondage; avidyÄ - due to ignorance; kÄma - due to lusty desire; karma-jam - caused by activities; sarva-bhÅ«ta - of all living entities; suhá¹›t - friend; Å›Äntaḥ - very peaceful; maitraḥ - friendly; karuṇaḥ - merciful; Ätma-vÄn - self-realized; mocaye - I shall disentangle; grastam - encaged; ÄtmÄnam - my soul; yoá¹£it-mayyÄ - in the form of woman; Ätma-mÄyayÄ - by the illusory energy of the Lord; vikrÄ«á¸itaḥ - played with; yayÄ - by which; eva - certainly; aham - I; krÄ«á¸Ä-má¹›gaḥ - a controlled animal; iva - like; adhamaḥ - so fallen.
This should be the standard of determination for all Kṛṣṇa conscious persons. A Kṛṣṇa conscious person should free himself from the clutches of mÄyÄ, and he should also be compassionate to all others suffering in those clutches. The activities of the Kṛṣṇa consciousness movement are meant not only for oneself but for others also. This is the perfection of Kṛṣṇa consciousness. One who is interested in his own salvation is not as advanced in Kṛṣṇa consciousness as one who feels compassion for others and who therefore propagates the Kṛṣṇa consciousness movement. Such an advanced devotee will never fall down, for Kṛṣṇa will give him special protection. That is the sum and substance of the Kṛṣṇa consciousness movement. Everyone is like a play toy in the hands of the illusory energy and is acting as she moves him. One should come to Kṛṣṇa consciousness to release oneself and also to release others.