अहो मे परमं कष्टमभूदविजितात्मनः ।
येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना ॥२६॥

aho me paramaṠkaṣṭam
abhÅ«d avijitÄtmanaḥ
yena viplÄvitaá¹ brahma
vṛṣalyÄá¹ jÄyatÄtmanÄ

 aho - alas; me - my; paramam - extreme; kaṣṭam - miserable condition; abhÅ«t - became; avijita-Ätmanaḥ - because my senses were uncontrolled; yena - by which; viplÄvitam - destroyed; brahma - all my brahminical qualifications; vṛṣalyÄm - through a śūdrÄṇī, a maidservant; jÄyatÄ - being born; ÄtmanÄ - by me.


Text

AjÄmila said: Alas, being a servant of my senses, how degraded I became! I fell down from my position as a duly qualified brÄhmaṇa and begot children in the womb of a prostitute.

Purport

The men of the higher classes — the brÄhmaṇas, ká¹£atriyas and vaiÅ›yas — do not beget children in the wombs of lower-class women. Therefore the custom in Vedic society is to examine the horoscopes of a girl and boy being considered for marriage to see whether their combination is suitable. Vedic astrology reveals whether one has been born in the vipra-varṇa, ká¹£atriya-varṇa, vaiÅ›ya-varṇa or śūdra-varṇa, according to the three qualities of material nature. This must be examined because a marriage between a boy of the vipra-varṇa and a girl of the śūdra-varṇa is incompatible; married life would be miserable for both husband and wife. Consequently a boy should marry a girl of the same category. Of course, this is trai-guṇya, a material calculation according to the Vedas, but if the boy and girl are devotees there need be no such considerations. A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination.