gurūṇÄá¹ ca laghÅ«nÄá¹ ca
gurūṇi ca laghūni ca
prÄyaÅ›cittÄni pÄpÄnÄá¹
jñÄtvoktÄni mahará¹£ibhiḥ
gurūṇÄm - heavy; ca - and; laghÅ«nÄm - light; ca - also; gurūṇi - heavy; ca - and; laghÅ«ni - light; ca - also; prÄyaÅ›cittÄni - the processes of atonement; pÄpÄnÄm - of sinful activities; jñÄtvÄ - knowing perfectly well; uktÄni - have been prescribed; mahÄ-ṛṣibhiḥ - by great sages.
In this regard, ÅšrÄ«la ViÅ›vanÄtha CakravartÄ« ṬhÄkura describes an incident that took place when SÄmba was rescued from the punishment of the Kauravas. SÄmba fell in love with the daughter of Duryodhana, and since according to ká¹£atriya custom one is not offered a ká¹£atriya’s daughter unless he displays his chivalrous valor, SÄmba abducted her. Consequently SÄmba was arrested by the Kauravas. Later, when Lord BalarÄma came to rescue him, there was an argument about SÄmba’s release. Since the argument was not settled, BalarÄma showed His power in such a way that all of HastinÄpura trembled and would have been vanquished as if by a great earthquake. Then the matter was settled, and SÄmba married Duryodhana’s daughter. The purport is that one should take shelter of Kṛṣṇa-BalarÄma, the Supreme Personality of Godhead, whose protective power is so great that it cannot be equaled in the material world. However powerful the reactions of one’s sins, they will immediately be vanquished if one chants the name of Hari, Kṛṣṇa, BalarÄma or NÄrÄyaṇa.