na hi kramaś ced iha mṛtyu-janmanoḥ
śarīriṇām astu tad ātma-karmabhiḥ
yaḥ sneha-pāśo nija-sarga-vṛddhaye
svayaṁ kṛtas te tam imaṁ vivṛścasi
na - not; hi - indeed; kramaḥ - chronological order; cet - if; iha - in this material world; mṛtyu - of death; janmanoḥ - and of birth; śarīriṇām - of the conditioned souls, who have accepted material bodies; astu - let it be; tat - that; ātma-karmabhiḥ - by the results of one's karma (fruitive activities); yaḥ - that which; sneha-pāśaḥ - bondage of affection; nija-sarga - Your own creation; vṛddhaye - to increase; svayam - personally; kṛtaḥ - made; te - by You; tam - that; imam - this; vivṛścasi - you are cutting.
As stated in the Brahma-saṁhitā, karmāṇi nirdahati kintu ca bhakti-bhājām: one who has taken to Kṛṣṇa consciousness, devotional service, is not affected by the results of karma. In this verse, karma has been stressed on the basis of karma-mīmāṁsā philosophy, which says that one must act according to his karma and that a supreme controller must give the results of karma. The subtle laws of karma, which are controlled by the Supreme, cannot be understood by ordinary conditioned souls. Therefore Kṛṣṇa says that one who can understand Him and how He is acting, controlling everything by subtle laws, immediately becomes freed by His grace. That is the statement of Brahma-saṁhitā (karmāṇi nirdahati kintu ca bhakti-bhājām). One should take to devotional service without reservations and surrender everything to the supreme will of the Lord. That will make one happy in this life and the next.