mamottamaśloka-janeṣu sakhyaṁ
saṁsāra-cakre bhramataḥ sva-karmabhiḥ
tvan-māyayātmātmaja-dāra-geheṣv
āsakta-cittasya na nātha bhūyāt
mama - my; uttama-śloka-janeṣu - among devotees who are simply attached to the Supreme Personality of Godhead; sakhyam - friendship; saṁsāra-cakre - in the cycle of birth and death; bhramataḥ - who am wandering; sva-karmabhiḥ - by the results of my own fruitive activities; tvat-māyayā - by Your external energy; ātma - to the body; ātma-ja - children; dāra - wife; geheṣu - and home; āsakta - attached; cittasya - whose mind; na - not; nātha - O my Lord; bhūyāt - may there be.
Thus end the Bhaktivedanta purports to the Sixth Canto, Eleventh Chapter, of the Śrīmad-Bhāgavatam, entitled “The Transcendental Qualities of Vṛtrāsura.”