eá¹£a praká¹›ti-saá¹…gena
puruṣasya viparyayaḥ
ÄsÄ«t sa eva na cirÄd
īśa-saá¹…gÄd vilÄ«yate
eá¹£aḥ - this; praká¹›ti-saá¹…gena - because of association with the material nature; puruá¹£asya - of the living entity; viparyayaḥ - a situation of forgetfulness or an awkward position; ÄsÄ«t - came to be; saḥ - that position; eva - indeed; na - not; cirÄt - taking a long time; īśa-saá¹…gÄt - from the association of the Supreme Lord; vilÄ«yate - is vanquished.
The word praká¹›ti means material nature, and puruá¹£a may also refer to the Supreme Personality of Godhead. If one wants to continue his association with praká¹›ti, the female energy of Kṛṣṇa, and be separated from Kṛṣṇa by the illusion that he is able to enjoy praká¹›ti, he must continue in his conditional life. If he changes his consciousness, however, and associates with the supreme, original person (puruá¹£aá¹ Å›ÄÅ›vatam), or with His associates, he can get out of the entanglement of material nature. As confirmed in Bhagavad-gÄ«tÄ (4.9), janma karma ca me divyam evaá¹ yo vetti tattvataḥ: one must simply understand the Supreme Person, Kṛṣṇa, in terms of His form, name, activities and pastimes. This will keep one always in the association of Kṛṣṇa. TyaktvÄ dehaá¹ punar janma naiti mÄm eti so ’rjuna: thus after giving up his gross material body, one accepts not another gross body but a spiritual body in which to return home, back to Godhead. Thus one ends the tribulation caused by his association with the material energy. In summary, the living entity is an eternal servant of God, but he comes to the material world and is bound by material conditions because of his desire to lord it over matter. Liberation means giving up this false consciousness and reviving one’s original service to the Lord. This return to one’s original life is called mukti, as confirmed in ÅšrÄ«mad-BhÄgavatam (muktir hitvÄnyathÄ rÅ«paá¹ svarÅ«peṇa vyavasthitiḥ).