एष प्रकृतिसङ्गेन पुरुषस्य विपर्ययः ।
आसीत् स एव नचिरादीशसङ्गाद्विलीयते ॥५५॥

eá¹£a praká¹›ti-saá¹…gena
puruṣasya viparyayaḥ
ÄsÄ«t sa eva na cirÄd
īśa-saá¹…gÄd vilÄ«yate

2 times this text was mentioned in purports to other texts: LSB(2)

 eá¹£aḥ - this; praká¹›ti-saá¹…gena - because of association with the material nature; puruá¹£asya - of the living entity; viparyayaḥ - a situation of forgetfulness or an awkward position; ÄsÄ«t - came to be; saḥ - that position; eva - indeed; na - not; cirÄt - taking a long time; Ä«Å›a-saá¹…gÄt - from the association of the Supreme Lord; vilÄ«yate - is vanquished.


Text

Since the living entity is associated with material nature, he is in an awkward position, but if in the human form of life he is taught how to associate with the Supreme Personality of Godhead or His devotee, this position can be overcome.

Purport

The word praká¹›ti means material nature, and puruá¹£a may also refer to the Supreme Personality of Godhead. If one wants to continue his association with praká¹›ti, the female energy of Kṛṣṇa, and be separated from Kṛṣṇa by the illusion that he is able to enjoy praká¹›ti, he must continue in his conditional life. If he changes his consciousness, however, and associates with the supreme, original person (puruá¹£aá¹ Å›ÄÅ›vatam), or with His associates, he can get out of the entanglement of material nature. As confirmed in Bhagavad-gÄ«tÄ (4.9), janma karma ca me divyam evaá¹ yo vetti tattvataḥ: one must simply understand the Supreme Person, Kṛṣṇa, in terms of His form, name, activities and pastimes. This will keep one always in the association of Kṛṣṇa. TyaktvÄ dehaá¹ punar janma naiti mÄm eti so ’rjuna: thus after giving up his gross material body, one accepts not another gross body but a spiritual body in which to return home, back to Godhead. Thus one ends the tribulation caused by his association with the material energy. In summary, the living entity is an eternal servant of God, but he comes to the material world and is bound by material conditions because of his desire to lord it over matter. Liberation means giving up this false consciousness and reviving one’s original service to the Lord. This return to one’s original life is called mukti, as confirmed in ÅšrÄ«mad-BhÄgavatam (muktir hitvÄnyathÄ rÅ«paá¹ svarÅ«peṇa vyavasthitiḥ).