sa pāśa-hastāṁs trīn dṛṣṭvā
puruṣān ati-dāruṇān
vakra-tuṇḍān ūrdhva-romṇa
ātmānaṁ netum āgatān
dūre krīḍanakāsaktaṁ
putraṁ nārāyaṇāhvayam
plāvitena svareṇoccair
ājuhāvākulendriyaḥ
saḥ - that person (Ajāmila); pāśa-hastān - having ropes in their hands; trīn - three; dṛṣṭvā - seeing; puruṣān - persons; ati-dāruṇān - very fearful in their features; vakra-tuṇḍān - with twisted faces; ūrdhva-romṇaḥ - with hair standing on the body; ātmānam - the self; netum - to take away; āgatān - arrived; dūre - a short distance away; krīḍanaka-āsaktam - engaged in his play; putram - his child; nārāyaṇa-āhvayam - named Nārāyaṇa; plāvitena - with tearful eyes; svareṇa - with his voice; uccaiḥ - very loudly; ājuhāva - called; ākula-indriyaḥ - being full of anxiety.
A person who performs sinful activities performs them with his body, mind and words. Therefore three order carriers from Yamarāja came to take Ajāmila to Yamarāja’s abode. Fortunately, even though he was referring to his son, Ajāmila chanted the four syllables of the hari-nāma Nārāyaṇa, and therefore the order carriers of Nārāyaṇa, the Viṣṇudūtas, also immediately arrived there. Because Ajāmila was extremely afraid of the ropes of Yamarāja, he chanted the Lord’s name with tearful eyes. Actually, however, he never meant to chant the holy name of Nārāyaṇa; he meant to call his son.