kiṁ vā are ācaritaṁ tapas tapasvinyānayā yad iyam avaniḥ savinaya-kṛṣṇa-sāra-tanaya-tanutara-subhaga-śivatamākhara-khura-pada-paṅktibhir draviṇa-vidhurāturasya kṛpaṇasya mama draviṇa-padavīṁ sūcayanty ātmānaṁ ca sarvataḥ kṛta-kautukaṁ dvijānāṁ svargāpavarga-kāmānāṁ deva-yajanaṁ karoti
kim vā - what; are - oh; ācaritam - practiced; tapaḥ - penance; tapasvinyā - by the most fortunate; anayā - this planet earth; yat - since; iyam - this; avaniḥ - earth; sa-vinaya - very mild and well-behaved; kṛṣṇa-sāra-tanaya - of the calf of the black deer; tanutara - small; subhaga - beautiful; śiva-tama - most auspicious; akhara - soft; khura - of the hooves; pada-paṅktibhiḥ - by the series of the marks; draviṇa-vidhura-āturasya - who is very aggrieved because of loss of wealth; kṛpaṇasya - a most unhappy creature; mama - for me; draviṇa-padavīm - the way to achieve that wealth; sūcayanti - indicating; ātmānam - her own personal body; ca - and; sarvataḥ - on all sides; kṛta-kautukam - ornamented; dvijānām - of the brāhmaṇas; svarga-apavarga-kāmānām - who are desirous of achieving heavenly planets or liberation; deva-yajanam - a place of sacrifice to the demigods; karoti - it makes.
It is said that when a person becomes overly involved in loving affairs, he forgets himself as well as others, and he forgets how to act and how to speak. It is said that once when a man’s son was blind since birth, the father, out of staunch affection for the child, named him Padmalocana, or “lotus-eyed.” This is the situation arising from blind love. Bharata Mahārāja gradually fell into this condition due to his material love for the deer. It is said in the smṛti-śāstra:
yasmin deśe mṛgaḥ kṛṣṇas
tasmin dharmānn ivodhata
“That tract of land wherein the footprints of a black deer can be seen is to be understood as a suitable place to execute religious rituals.”