तयेत्थमविरतपुरुषपरिचर्यया भगवति प्रवर्धमानानुरागभरद्रुतहृदयशैथिल्यः
प्रहर्षवेगेनात्मन्युद्भिद्यमानरोमपुलककुलक औत्कण्ठ्यप्रवृत्तप्रणयबाष्पनिरुद्धा
वलोकनयन एवं निजरमणारुणचरणारविन्दानुध्यानपरिचितभक्तियोगेन
परिप्लुतपरमाह्लादगम्भीरहृदयह्रदावगाढधिषणस्तामपि क्रियमाणां भगवत्स
पर्यां न सस्मार ॥१२॥

tayettham avirata-puruá¹£a-paricaryayÄ bhagavati pravardhamÄnÄ-nurÄga-bhara-druta-há¹›daya-Å›aithilyaḥ prahará¹£a-vegenÄtmany udbhidyamÄna-roma-pulaka-kulaka autkaṇṭhya-pravá¹›tta-praṇaya-bÄá¹£pa-niruddhÄvaloka-nayana evaá¹ nija-ramaṇÄruṇa-caraṇÄravindÄnudhyÄna-paricita-bhakti-yogena paripluta-paramÄhlÄda-gambhÄ«ra-há¹›daya-hradÄvagÄá¸ha-dhiá¹£aṇas tÄm api kriyamÄṇÄá¹ bhagavat-saparyÄá¹ na sasmÄra

 tayÄ - by that; ittham - in this manner; avirata - constant; puruá¹£a - of the Supreme Lord; paricaryayÄ - by service; bhagavati - unto the Supreme Personality of Godhead; pravardhamÄna - constantly increasing; anurÄga - of attachment; bhara - by the load; druta - melted; há¹›daya - heart; Å›aithilyaḥ - laxity; prahará¹£a-vegena - by the force of transcendental ecstasy; Ätmani - in his body; udbhidyamÄna-roma-pulaka-kulakaḥ - standing of the hair on end; autkaṇṭhya - because of intense longing; pravá¹›tta - produced; praṇaya-bÄá¹£pa-niruddha-avaloka-nayanaḥ - awakening of tears of love in the eyes, obstructing the vision; evam - thus; nija-ramaṇa-aruṇa-caraṇa-aravinda - on the Lord's reddish lotus feet; anudhyÄna - by meditating; paricita - i n creased; bhakti-yogena - by dint of devotional service; paripluta - spreading everywhere; parama - highest; ÄhlÄda - of spiritual bliss; gambhÄ«ra - very deep; há¹›daya-hrada - in the heart, which is compared to a lake; avagÄá¸ha - immersed; dhiá¹£aṇaḥ - whose intelligence; tÄm - that; api - although; kriyamÄṇÄm - executing; bhagavat - of the Supreme Personality of Godhead; saparyÄm - the worship; na - not; sasmÄra - remembered.


Text

That most exalted devotee, MahÄrÄja Bharata, in this way engaged constantly in the devotional service of the Lord. Naturally his love for VÄsudeva, Kṛṣṇa, increased more and more and melted his heart. Consequently he gradually lost all attachment for regulative duties. The hairs of his body stood on end, and all the ecstatic bodily symptoms were manifest. Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love. When his mind was immersed in that lake, he even forgot the regulative service to the Lord.

Purport

When one is actually advanced in ecstatic love for Kṛṣṇa, eight transcendental, blissful symptoms are manifest in the body. Those are the symptoms of perfection arising from loving service to the Supreme Personality of Godhead. Since MahÄrÄja Bharata was constantly engaged in devotional service, all the symptoms of ecstatic love were manifest in his body.