ध्यायमानः सुरासुरोरगसिद्धगन्धर्वविद्याधरमुनिगणैरनवरतमदमुदितविकृत
विह्वललोचनः सुललितमुखरिकामृतेनाप्यायमानः स्वपार्षदविबुधयूथपती
नपरिम्लानरागनवतुलसिकामोदमध्वासवेन माद्यन्मधुकरव्रातमधुरगीतश्रियं
वैजयन्तीं स्वां वनमालां नीलवासा एककुण्डलो हलककुदि
कृतसुभगसुन्दरभुजो भगवान्महेन्द्रो वारणेन्द्र इव काञ्चनीं
कक्षामुदारलीलो बिभर्ति ॥७॥

dhyÄyamÄnaḥ surÄsuroraga-siddha-gandharva-vidyÄdhara-muni-gaṇair anavarata-mada-mudita-viká¹›ta-vihvala-locanaḥ sulalita-mukharikÄmá¹›tenÄpyÄyamÄnaḥ sva-pÄrá¹£ada-vibudha-yÅ«tha-patÄ«n aparimlÄna-rÄga-nava-tulasikÄmoda-madhv-Äsavena mÄdyan madhukara-vrÄta-madhura-gÄ«ta-Å›riyaá¹ vaijayantīṠsvÄá¹ vanamÄlÄá¹ nÄ«la-vÄsÄ eka-kuṇá¸alo hala-kakudi ká¹›ta-subhaga-sundara-bhujo bhagavÄn mahendro vÄraṇendra iva kÄñcanīṠkaká¹£Äm udÄra-lÄ«lo bibharti

 dhyÄyamÄnaḥ - being meditated upon; sura - of demigods; asura - demons; uraga - snakes; siddha - inhabitants of Siddhaloka; gandharva - inhabitants of Gandharvaloka; vidyÄdhara - VidyÄdharas; muni - and of great sages; gaṇaiḥ - by groups; anavarata - constantly; mada-mudita - delighted by intoxication; viká¹›ta - moving to and fro; vihvala - rolling; locanaḥ - whose eyes; su-lalita - excellently composed; mukharika - of speech; amá¹›tena - by the nectar; ÄpyÄyamÄnaḥ - pleasing; sva-pÄrá¹£ada - His own associates; vibudha-yÅ«tha-patÄ«n - the heads of the different groups of demigods; aparimlÄna - never faded; rÄga - whose luster; nava - ever fresh; tulasikÄ - of the tulasÄ« blossoms; Ämoda - by the fragrance; madhu-Äsavena - and the honey; mÄdyan - being intoxicated; madhukara-vrÄta - of the bees; madhura-gÄ«ta - by the sweet singing; Å›rÄ«yam - which is made more beautiful; vaijayantÄ«m - the garland named vaijayantÄ«; svÄm - His own; vanamÄlÄm - garland; nÄ«la-vÄsÄḥ - covered with blue garments; eka-kuṇá¸alaḥ - wearing only one earring; hala-kakudi - on the handle of a plow; ká¹›ta - placed; subhaga - auspicious; sundara - beautiful; bhujaḥ - hands; bhagavÄn - the Supreme Personality of Godhead; mahÄ-indraḥ - the King of heaven; vÄraṇa-indraḥ - the elephant; iva - like; kÄñcanÄ«m - golden; kaká¹£Äm - belt; udÄra-lÄ«laḥ - engaged in transcendental pastimes; bibharti - wears.


Text

Åšukadeva GosvÄmÄ« continued: The demigods, the demons, the Uragas [serpentine demigods], the Siddhas, the Gandharvas, the VidyÄdharas and many highly elevated sages constantly offer prayers to the Lord. Because He is intoxicated, the Lord looks bewildered, and His eyes, appearing like flowers in full bloom, move to and fro. He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands. Appearing as white as the heavenly King Indra, He wears a golden belt around His waist and a vaijayantÄ« garland of ever-fresh tulasÄ« blossoms around His neck. Bees intoxicated by the honeylike fragrance of the tulasÄ« flowers hum very sweetly around the garland, which thus becomes more and more beautiful. In this way, the Lord enjoys His very magnanimous pastimes.

Purport