yad adas taraṇer maṇá¸alaá¹ pratapatas tad vistarato yojanÄyutam Äcaká¹£ate dvÄdaÅ›a-sahasraá¹ somasya trayodaÅ›a-sahasraá¹ rÄhor yaḥ parvaṇi tad-vyavadhÄna-ká¹›d vairÄnubandhaḥ sÅ«ryÄ-candramasÄv abhidhÄvati
yat - which; adaḥ - that; taraṇeḥ - of the sun; maṇá¸alam - globe; pratapataḥ - which is always distributing heat; tat - that; vistarataḥ - in terms of width; yojana - a distance of eight miles; ayutam - ten thousand; Äcaká¹£ate - they estimate; dvÄdaÅ›a-sahasram - 20,000 yojanas (160,000 miles); somasya - of the moon; trayodaÅ›a - thirty; sahasram - one thousand; rÄhoḥ - of the planet RÄhu; yaḥ - which; parvaṇi - on occasion; tat-vyavadhÄna-ká¹›t - who created an obstruction to the sun and moon at the time of the distribution of nectar; vaira-anubandhaḥ - whose intentions are inimical; sÅ«ryÄ - the sun; candramasau - and the moon; abhidhÄvati - runs after them on the full-moon night and the dark-moon day.
As stated herein, the sun extends for 10,000 yojanas, and the moon extends for twice that, or 20,000 yojanas. The word dvÄdaÅ›a should be understood to mean twice as much as ten, or twenty. In the opinion of Vijayadhvaja, the extent of RÄhu should be twice that of the moon, or 40,000 yojanas. However to reconcile this apparent contradiction to the text of the BhÄgavatam, Vijayadhvaja cites the following quotation concerning RÄhu; rÄhu-soma-ravīṇÄá¹ tu maṇá¸alÄ dvi-guṇoktitÄm. This means that RÄhu is twice as large as the moon, which is twice as large as the sun. This is the conclusion of the commentator Vijayadhvaja.