यस्मिन्मनो दृगपि नो न वियाति लग्नम् ।
मां चारुशृङ्ग्यर्हसि नेतुमनुव्रतं ते
चित्तं यतः प्रतिसरन्तु शिवाः सचिव्यः ॥१६॥
na tvÄá¹ tyajÄmi dayitaá¹ dvija-deva-dattaá¹
yasmin mano dá¹›g api no na viyÄti lagnam
mÄá¹ cÄru-śṛṅgy arhasi netum anuvrataá¹ te
cittaá¹ yataḥ pratisarantu Å›ivÄḥ sacivyaḥ
na - not; tvÄm - you; tyajÄmi - I shall give up; dayitam - very dear; dvija-deva - by Lord BrahmÄ, the demigod worshiped by the brÄhmaṇas; dattam - given; yasmin - unto whom; manaḥ - mind; dá¹›k - eyes; api - also; naḥ - my; na viyÄti - do not go away; lagnam - tightly attached; mÄm - me; cÄru-śṛṅgi - O woman with beautiful raised breasts; arhasi - you ought; netum - to lead; anuvratam - follower; te - your; cittam - desire; yataḥ - wherever; pratisarantu - may follow; Å›ivÄḥ - favorable; sacivyaḥ - friends.
Lord BrahmÄ, who is worshiped by the brÄhmaṇas, has very mercifully given you to me, and that is why I have met you. I do not want to give up your company, for my mind and eyes are fixed upon you and cannot be drawn away. O woman with beautiful raised breasts, I am your follower. You may take me wherever you like, and your friends may also follow me.
Now Ä€gnÄ«dhra frankly admits his weakness. He was attracted to PÅ«rvacitti, and therefore before she could say “But I have no business with you,†he expressed his desire to be united with her. He was so attracted that he was ready to go anywhere, hell or heaven, in her company. When one is absorbed in lust and the influence of sex, one surrenders to the feet of a woman without reservations. ÅšrÄ«la MadhvÄcÄrya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless.
