na janma nÅ«naá¹ mahato na saubhagaá¹
na vÄá¹… na buddhir nÄká¹›tis toá¹£a-hetuḥ
tair yad visṛṣá¹Än api no vanaukasaÅ›
cakÄra sakhye bata laká¹£maṇÄgrajaḥ
na - not; janma - birth in a very polished, aristocratic family; nÅ«nam - indeed; mahataḥ - of the Supreme Personality of Godhead; na - nor; saubhagam - great fortune; na - nor; vÄk - an elegant manner of speaking; na - nor; buddhiḥ - sharpness of intelligence; na - not; Äká¹›tiḥ - features of the body; toá¹£a-hetuḥ - the cause of pleasure to the Lord; taiḥ - by all those above-mentioned qualities; yat - because; visṛṣá¹Än - rejected; api - although; naḥ - us; vana-okasaḥ - the inhabitants of the forest; cakÄra - accepted; sakhye - in friendship; bata - alas; laká¹£maṇa-agra-jaḥ - Lord ÅšrÄ« RÄmacandra, the elder brother of Laká¹£maṇa.
In a prayer to Kṛṣṇa expressing her feelings, ÅšrÄ«matÄ« KuntÄ«devÄ« called Him akiñcana-gocara. The prefix a means “not,†and kiñcana “something of this material world.†One may be very proud of his prestigious position, material wealth, beauty, education and so on, but although these are certainly good qualifications in material dealings, they are not necessary for achieving friendship with the Supreme Personality of Godhead. One who possesses all these material qualities is expected to become a devotee, and when he actually does, the qualities are properly utilized. Those who are puffed up by a high birth, wealth, education and personal beauty (janmaiÅ›varya-Å›ruta-Å›rÄ«) unfortunately do not care for developing Kṛṣṇa consciousness, nor does the Supreme Personality of Godhead care about all these material qualifications. The Supreme Lord is achieved by devotion (bhaktyÄ mÄm abhijÄnÄti). One’s devotion and sincere desire to serve the Supreme Personality of Godhead are the only qualifications. RÅ«pa GosvÄmÄ« has also said that the price for achieving God’s favor is simply one’s sincere eagerness to have it (laulyam ekaá¹ mÅ«lyam). In the Caitanya-bhÄgavata it is said:
kholÄvecÄ sevakera dekha bhÄgya-sÄ«mÄ
brahmÄ Å›iva kÄá¹…de yÄra dekhiyÄ mahimÄ
dhane jane pÄṇá¸itye kṛṣṇa nÄhi pÄi
kevala bhaktira vaÅ›a caitanya-gosÄñi
“Behold the great fortune of the devotee KholÄvecÄ. Lord BrahmÄ and Åšiva shed tears upon seeing his greatness. One cannot attain Lord Kṛṣṇa by any amount of wealth, followers, or learning. ÅšrÄ« Caitanya MahÄprabhu is controlled only by pure devotion.†Lord ÅšrÄ« Caitanya MahÄprabhu had a very sincere devotee whose name was KholÄvecÄ ÅšrÄ«dhara and whose only business was to sell pots made of the skin of banana trees. Whatever income he had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities. On the whole, he was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot. Nevertheless, he was a great devotee of Lord ÅšrÄ« Caitanya MahÄprabhu. He is a typical example of how a poor man with no material possessions can become a most exalted devotee of the Lord. The conclusion is that one cannot attain shelter at the lotus feet of Lord Kṛṣṇa or ÅšrÄ« Caitanya GosÄñi through material opulence; that shelter is attainable only by pure devotional service.
anyÄbhilÄá¹£itÄ-śūnyaá¹
jñÄna-karmÄdy-anÄvá¹›tam
ÄnukÅ«lyena kṛṣṇÄnu-
śīlanaá¹ bhaktir uttamÄ
“One should render transcendental loving service to the Supreme Lord Kṛṣṇa favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service.â€