इलावृते तु भगवान् भव एक एव पुमान्न ह्यन्यस्तत्रापरो निर्विशति
भवान्याः शापनिमित्तज्ञो यत्प्रवेक्ष्यतः स्त्रीभावस्तत्पश्चाद्वक्ष्यामि ॥१५॥

ilÄvá¹›te tu bhagavÄn bhava eka eva pumÄn na hy anyas tatrÄparo nirviÅ›ati bhavÄnyÄḥ Å›Äpa-nimitta-jño yat-praveká¹£yataḥ strÄ«-bhÄvas tat paÅ›cÄd vaká¹£yÄmi

 ilÄvá¹›te - in the tract of land known as IlÄvá¹›ta-vará¹£a; tu - but; bhagavÄn - the most powerful; bhavaḥ - Lord Åšiva; eka - only; eva - certainly; pumÄn - male person; na - not; hi - certainly; anyaḥ - any other; tatra - there; aparaḥ - besides; nirviÅ›ati - enters; bhavÄnyÄḥ Å›Äpa-nimitta-jñaḥ - who knows the cause of the curse by BhavÄnÄ«, the wife of Lord Åšiva; yat-praveká¹£yataḥ - of one who forcibly enters that tract of land; strÄ«-bhÄvaḥ - transformation into a female; tat - that; paÅ›cÄt - later; vaká¹£yÄmi - I shall explain.


Text

Åšukadeva GosvÄmÄ« said: In the tract of land known as IlÄvá¹›ta-vará¹£a, the only male person is Lord Åšiva, the most powerful demigod. Goddess DurgÄ, the wife of Lord Åšiva, does not like any man to enter that land. If any foolish man dares to do so, she immediately turns him into a woman. I shall explain this later [in the Ninth Canto of ÅšrÄ«mad-BhÄgavatam].

Purport