kvacit kṣīṇa-dhanaḥ Å›ayyÄsanÄÅ›anÄdy-upabhoga-vihÄ«no yÄvad apratilabdha-manorathopagatÄdÄne 'vasita-matis tatas tato 'vamÄnÄdÄ«ni janÄd abhilabhate
kvacit - sometimes; kṣīṇa-dhanaḥ - not having sufficient money; Å›ayyÄ-Äsana-aÅ›ana-Ädi - accommodations for sleeping, sitting or eating; upabhoga - of material enjoyment; vihÄ«naḥ - being bereft; yÄvat - as long as; apratilabdha - not achieved; manoratha - by his desire; upagata - obtained; ÄdÄne - in seizing by unfair means; avasita-matiḥ - whose mind is determined; tataḥ - because of that; tataḥ - from that; avamÄna-ÄdÄ«ni - insults and punishment; janÄt - from the people in general; abhilabhate - he gets.
It is said that necessity knows no law. When the conditioned soul needs money to acquire life’s bare necessities, he adopts any means. He begs, borrows or steals. Instead of receiving these things, he is insulted and chastised. Unless one is very well organized, one cannot accumulate riches by unfair means. Even if one acquires riches by unfair means, he cannot avoid punishment and insult from the government or the general populace. There are many instances of important people’s embezzling money, getting caught and being put in prison. One may be able to avoid the punishment of prison, but one cannot avoid the punishment of the Supreme Personality of Godhead, who works through the agency of material nature. This is described in Bhagavad-gÄ«tÄ (7.14): daivÄ« hy eá¹£Ä guṇa-mayÄ« mama mÄyÄ duratyayÄ. Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer.