namo mahadbhyo 'stu namaḥ śiśubhyo
namo yuvabhyo nama Ävaá¹ubhyaḥ
ye brÄhmaá¹‡Ä gÄm avadhÅ«ta-liá¹…gÄÅ›
caranti tebhyaḥ Å›ivam astu rÄjñÄm
namaḥ - all obeisances; mahadbhyaḥ - unto the great personalities; astu - let there be; namaḥ - my obeisances; Å›iÅ›ubhyaḥ - unto those great personalities who appear as boys; namaḥ - respectful obeisances; yuvabhyaḥ - unto those who appear as young men; namaḥ - respectful obeisances; Ä-vaá¹ubhyaḥ - unto those who appear as children; ye - all those who; brÄhmaṇÄḥ - self-realized in transcendental knowledge; gÄm - the earth; avadhÅ«ta-liá¹…gÄḥ - who remain hidden under different bodily guises; caranti - they traverse; tebhyaḥ - from them; Å›ivam astu - let there be all good fortune; rÄjñÄm - unto the royal dynasties or kings (who are always very puffed up).
King RahÅ«gaṇa was very repentant because he had forced Jaá¸a Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brÄhmaṇas and self-realized persons, even though they might be playing like children or hiding in some guises. The four KumÄras walked everywhere in the guise of five-year-old boys, and similarly there are many brÄhmaṇas, knowers of Brahman, who traverse the globe either as young men, children or avadhÅ«tas. Being puffed up due to their position, the royal dynasties generally offend these great personalities. Therefore King RahÅ«gaṇa began to offer his respectful obeisances unto them so that the offensive royal dynasties might not glide down into a hellish condition. If one offends a great personality, the Supreme Personality of Godhead does not excuse one, although the great personalities themselves might not take offense. MahÄrÄja Ambarīṣa was offended by DurvÄsÄ, who even approached Lord Viṣṇu for pardon. Lord Viṣṇu would not grant him pardon; therefore he had to fall down at the lotus feet of MahÄrÄja Ambarīṣa, even though MahÄrÄja Ambarīṣa was a ká¹£atriya-gá¹›hastha. One should be very careful not to offend the lotus feet of Vaiṣṇavas and brÄhmaṇas.