karhi sma cit ká¹£udra-rasÄn vicinvaá¹s
tan-maká¹£ikÄbhir vyathito vimÄnaḥ
tatrÄti-ká¹›cchrÄt pratilabdhamÄno
balÄd vilumpanty atha taá¹ tato 'nye
karhi sma cit - sometimes; ká¹£udra - very insignificant; rasÄn - sexual enjoyment; vicinvan - searching for; tat - of those women; maká¹£ikÄbhiḥ - by honeybees, or the husbands or family members; vyathitaḥ - very much aggrieved; vimÄnaḥ - insulted; tatra - in that; ati - very much; ká¹›cchrÄt - with difficulty because of spending money; pratilabdhamÄnaḥ - obtaining sexual enjoyment; balÄt - by force; vilumpanti - kidnapped; atha - thereafter; tam - the object of sense enjoyment (the woman); tataḥ - from him; anye - another debauchee.
In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them. In human society, those who are not Kṛṣṇa conscious remain in the forest of material life simply for the honey of sex life. Such debauchees are not at all satisfied with one wife. They want many women. Day after day, with great difficulty, they try to secure such women, and sometimes, while trying to taste this kind of honey, one is attacked by a woman’s kinsmen and chastised very heavily. By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally and sometimes illegally. Consequently in this Kṛṣṇa consciousness movement the devotees are forbidden to have illicit sex. Thus they avoid so many difficulties. One should remain satisfied with one woman, being duly married. One can satisfy one’s lusty desires with his wife without creating disturbances in society and being punished for doing so.