ahaá¹ purÄ bharato nÄma rÄjÄ
vimukta-dṛṣá¹a-Å›ruta-saá¹…ga-bandhaḥ
ÄrÄdhanaá¹ bhagavata Ä«hamÄno
má¹›go 'bhavaá¹ má¹›ga-saá¹…gÄd dhatÄrthaḥ
aham - I; purÄ - formerly (in my previous birth); bharataḥ nÄma rÄjÄ - a King named MahÄrÄja Bharata; vimukta - liberated from; dṛṣá¹a-Å›ruta - by experiencing personally through direct association, or by getting knowledge from the Vedas; saá¹…ga-bandhaḥ - bondage by association; ÄrÄdhanam - the worship; bhagavataḥ - of the Supreme Personality of Godhead, VÄsudeva; Ä«hamÄnaḥ - always performing; má¹›gaḥ abhavam - I became a deer; má¹›ga-saá¹…gÄt - because of my intimate association with a deer; hata-arthaḥ - having neglected the regulative principles in the discharge of devotional service.
The incident herein described is very significant. In a previous verse it is stated, vinÄ mahat-pÄda-rajo-’bhiá¹£ekam: one cannot attain perfection without smearing the dust from the lotus feet of an exalted devotee on his head. If one always follows the orders of the spiritual master, there is no question of falling down. As soon as a foolish disciple tries to overtake his spiritual master and becomes ambitious to occupy his post, he immediately falls down. Yasya prasÄdÄd bhagavat-prasÄdo yasyÄprasÄdÄn na gatiḥ kuto ’pi. If the spiritual master is considered an ordinary man, the disciple surely loses his chance to advance further. Despite a very rigid life in devotional service, Bharata MahÄrÄja did not consult a spiritual master when he became overly attached to a deer. Consequently he became strongly attached to the deer, and, forgetting his spiritual routine, he fell down.