dṛṣá¹aḥ Å›ramaḥ karmata Ätmano vai
bhartur gantur bhavataÅ› cÄnumanye
yathÄsatodÄnayanÄdy-abhÄvÄt
samÅ«la iá¹£á¹o vyavahÄra-mÄrgaḥ
dṛṣá¹aḥ - it is experienced by everyone; Å›ramaḥ - fatigue; karmataḥ - from acting in some way; Ätmanaḥ - of the soul; vai - indeed; bhartuḥ - of one who is carrying the palanquin; gantuḥ - of one who is moving; bhavataḥ - of yourself; ca - and; anumanye - I guess like that; yathÄ - as much as; asatÄ - with something that is not an actual fact; uda - of water; Änayana-Ädi - of the bringing and other such tasks; abhÄvÄt - from the absence; sa-mÅ«laḥ - based on evidence; iá¹£á¹aḥ - respected; vyavahÄra-mÄrgaḥ - phenomenon.
This is a discussion on impersonal MÄyÄvÄda philosophy and the practical philosophy of Vaiṣṇavas. The MÄyÄvÄda philosophy explains this phenomenal world to be false, but Vaiṣṇava philosophers do not agree. They know that the phenomenal world is a temporary manifestation but it is not false. A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul’s fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams. When dreaming, it is not possible to avoid the actual facts, and the conditioned soul is forced to suffer due to his dream. A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false.