यदा हि द्विजवरस्येषुमात्रावलोकानुगतेर्न समाहिता पुरुषगतिस्तदा
विषमगतां स्वशिबिकां रहूगण उपधार्य पुरुषानधिवहत आह हे वोढारः
साध्वतिक्रमत किमिति विषममुह्यते यानमिति ॥२॥

yadÄ hi dvija-varasyeá¹£u-mÄtrÄvalokÄnugater na samÄhitÄ puruá¹£a-gatis tadÄ viá¹£ama-gatÄá¹ sva-Å›ibikÄá¹ rahÅ«gaṇa upadhÄrya puruá¹£Än adhivahata Äha he voá¸hÄraḥ sÄdhv atikramata kim iti viá¹£amam uhyate yÄnam iti

 yadÄ - when; hi - certainly; dvija-varasya - of Jaá¸a Bharata; iá¹£u-mÄtra - the measurement of an arrow (three feet) ahead; avaloka-anugateḥ - from moving only after glancing; na samÄhitÄ - not united; puruá¹£a-gatiḥ - the movement of the carriers; tadÄ - at that time; viá¹£ama-gatÄm - becoming uneven; sva-Å›ibikÄm - his own palanquin; rahÅ«gaṇaḥ - King RahÅ«gaṇa; upadhÄrya - understanding; puruá¹£Än - unto the men; adhivahataḥ - who were carrying the palanquin; Äha - said; he - oh; voá¸hÄraḥ - carriers of the palanquin; sÄdhu atikramata - please walk evenly so that there will not be bouncing; kim iti - for what reason; viá¹£amam - uneven; uhyate - is being carried; yÄnam - the palanquin; iti - thus.


Text

The palanquin, however, was very erratically carried by Jaá¸a Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants. Consequently he could not keep pace with the other carriers. Due to this, the palanquin was shaking, and King RahÅ«gaṇa immediately asked the carriers, “Why are you carrying this palanquin unevenly? Better carry it properly.â€

Purport

Although Jaá¸a Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road. A devotee of the Lord does not forget his devotional service and other favorable activities, even when he is in a most distressful condition. Jaá¸a Bharata was a qualified brÄhmaṇa, highly elevated in spiritual knowledge, yet he was forced to carry the palanquin. He did not mind this, but while walking on the road, he could not forget his duty to avoid killing even an ant. A Vaiṣṇava is never envious or unnecessarily violent. There were many ants on the path, but Jaá¸a Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground. A Vaiṣṇava is always very kind at heart to all living entities. In His sÄá¹…khya-yoga, Lord Kapiladeva explains: suhá¹›daḥ sarva-dehinÄm. Living entities assume different bodily forms. Those who are not Vaiṣṇavas consider only human society worthy of their sympathy, but Kṛṣṇa claims to be the supreme father of all life forms. Consequently the Vaiṣṇava takes care not to annihilate untimely or unnecessarily any life form. All living entities have to fulfill a certain duration for being encaged in a particular type of material body. They have to finish the duration allotted a particular body before being promoted or evolved to another body. Killing an animal or any other living being simply places an impediment in the way of his completing his term of imprisonment in a certain body. One should therefore not kill bodies for one’s sense gratification, for this will implicate one in sinful activity.