एवमुपशमायनेषु स्वतनयेष्वथ जगतीपतिर्जगतीमर्बुदान्येकादश
परिवत्सराणामव्याहताखिलपुरुषकारसारसम्भृतदोर्दण्डयुगलापीडितमौर्वीगुण
स्तनितविरमितधर्मप्रतिपक्षो बर्हिष्मत्याश्चानुदिनमेधमानप्रमोदप्रसरणयौषिण्य
व्रीडाप्रमुषितहासावलोकरुचिरक्ष्वेल्यादिभिः पराभूयमानविवेक इवानव
बुध्यमान इव महामना बुभुजे ॥२९॥

evam upaÅ›amÄyaneá¹£u sva-tanayeá¹£v atha jagatÄ«-patir jagatÄ«m arbudÄny ekÄdaÅ›a parivatsarÄṇÄm avyÄhatÄkhila-puruá¹£a-kÄra-sÄra-sambhá¹›ta-dor-daṇá¸a-yugalÄpÄ«á¸ita-maurvÄ«-guṇa-stanita-viramita-dharma-pratipaká¹£o barhiá¹£matyÄÅ› cÄnudinam edhamÄna-pramoda-prasaraṇa-yauá¹£iṇya-vrÄ«á¸Ä-pramuá¹£ita-hÄsÄvaloka-rucira-ká¹£vely-Ädibhiḥ parÄbhÅ«yamÄna-viveka ivÄnavabudhyamÄna iva mahÄmanÄ bubhuje

 evam - thus; upaÅ›ama-ayaneá¹£u - all well qualified; sva-tanayeá¹£u - his own sons; atha - thereafter; jagatÄ«-patiḥ - the master of the universe; jagatÄ«m - the universe; arbudÄni - arbudas (one arbuda equals 100,000,000); ekÄdaÅ›a - eleven; parivatsarÄṇÄm - of years; avyÄhata - without being interrupted; akhila - universal; puruá¹£a-kÄra - prowess; sÄra - strength; sambhá¹›ta - endowed with; doḥ-daṇá¸aḥ - of powerful arms; yugala - by the pair; ÄpÄ«á¸ita - being drawn; maurvÄ«-guṇa - of the bowstring; stanita - by the loud sound; viramita - defeated; dharma - religious principles; pratipaká¹£aḥ - those who are against; barhiá¹£matyÄḥ - of his wife Barhiá¹£matÄ«; ca - and; anudinam - daily; edhamÄna - increasing; pramoda - pleasing intercourse; prasaraṇa - amiability; yauá¹£iṇya - feminine behavior; vrÄ«á¸Ä - by shyness; pramuá¹£ita - held back; hÄsa - laughing; avaloka - glancing; rucira - pleasing; ká¹£veli-Ädibhiḥ - by exchanges of loving propensities; parÄbhÅ«yamÄna - being defeated; vivekaḥ - his true knowledge; iva - like; anavabudhyamÄnaḥ - a less intelligent person; iva - like; mahÄ-manÄḥ - the great soul; bubhuje - ruled.


Text

After Kavi, MahÄvÄ«ra and Savana were completely trained in the paramahaá¹sa stage of life, MahÄrÄja Priyavrata ruled the universe for eleven arbudas of years. Whenever he was determined to fix his arrow upon his bowstring with his two powerful arms, all opponents of the regulative principles of religious life would flee from his presence in fear of the unparalleled prowess he displayed in ruling the universe. He greatly loved his wife Barhiá¹£matÄ«, and with the increase of days, their exchange of nuptial love also increased. By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhiá¹£matÄ« increased his energy. Thus although he was a great soul, he appeared lost in the feminine conduct of his wife. He behaved with her just like an ordinary man, but actually he was a great soul.

Purport

In this verse, the word dharma-pratipaká¹£aḥ (“opponents of religious principlesâ€) refers not to a particular faith, but to varṇÄÅ›rama-dharma, the division of society, socially and spiritually, into four varṇas (brÄhmaṇa, ká¹£atriya, vaiÅ›ya and śūdra) and four ÄÅ›ramas (brahmacarya, gá¹›hastha, vÄnaprastha and sannyÄsa). To maintain proper social order and help the citizens gradually progress toward the goal of life — namely spiritual understanding — the principles of varṇÄÅ›rama-dharma must be accepted. From this verse, MahÄrÄja Priyavrata appears to have been so strict in maintaining this institution of varṇÄÅ›rama-dharma that anyone neglecting it would immediately flee from his presence as soon as the King warned him by fighting or administering light punishment. Indeed, MahÄrÄja Priyavrata would not have to fight, for simply because of his strong determination, they dared not disobey the rules and regulations of varṇÄÅ›rama-dharma. It is said that unless human society is regulated by varṇÄÅ›rama-dharma, it is no better than a bestial society of cats and dogs. MahÄrÄja Priyavrata, therefore, strictly maintained varṇÄÅ›rama-dharma by his extraordinary, unparalleled prowess.

To maintain such a life of strict vigilance, one needs encouragement from his wife. In the varṇÄÅ›rama-dharma system, certain classes, such as the brÄhmaṇas and sannyÄsÄ«s, do not need encouragement from the opposite sex. Ká¹£atriyas and gá¹›hasthas, however, actually need the encouragement of their wives in order to execute their duties. Indeed, a gá¹›hastha or ká¹£atriya cannot properly execute his responsibilities without the association of his wife. ÅšrÄ« Caitanya MahÄprabhu personally admitted that a gá¹›hastha must live with a wife. Ká¹£atriyas were even allowed to have many wives to encourage them in discharging the duties of government. The association of a good wife is necessary in a life of karma and political affairs. To execute his duties properly, therefore, MahÄrÄja Priyavrata took advantage of his good wife Barhiá¹£matÄ«, who was always very expert in pleasing her great husband by properly dressing herself, smiling, and exhibiting her feminine bodily features. Queen Barhiá¹£matÄ« always kept MahÄrÄja Priyavrata very encouraged, and thus he executed his governmental duty very properly. In this verse iva has twice been used to indicate that MahÄrÄja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility. Actually, however, he was fully conscious of his position as a spirit soul, although he seemingly behaved like an acquiescent karmÄ« husband. MahÄrÄja Priyavrata thus ruled the universe for eleven arbudas of years. One arbuda consists of 100,000,000 years, and MahÄrÄja Priyavrata ruled the universe for eleven such arbudas.