bhagavÄn api manunÄ yathÄvad upakalpitÄpacitiḥ priyavrata-nÄradayor aviá¹£amam abhisamÄ«ká¹£amÄṇayor Ätmasam avasthÄnam avÄá¹…-manasaá¹ ká¹£ayam avyavahá¹›taá¹ pravartayann agamat
bhagavÄn - the most powerful Lord BrahmÄ; api - also; manunÄ - by Manu; yathÄvat - as deserved; upakalpita-apacitiḥ - being worshiped; priyavrata-nÄradayoḥ - in the presence of Priyavrata and NÄrada; aviá¹£amam - without aversion; abhisamÄ«ká¹£amÄṇayoḥ - looking on; Ätmasam - just suitable for his position; avasthÄnam - to his abode; avÄk-manasam - beyond the description of mind and words; ká¹£ayam - the planet; avyavahá¹›tam - extraordinarily situated; pravartayan - departing; agamat - returned.
Manu was certainly very satisfied that Lord BrahmÄ had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and NÄrada were also very satisfied. Although BrahmÄ had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacÄrÄ« and completely engage in devotional service, NÄrada and Priyavrata did not look upon BrahmÄ with resentment. NÄrada was not at all sorry that he had been frustrated in making Priyavrata a disciple. Both Priyavrata and NÄrada were exalted personalities who knew how to respect Lord BrahmÄ. Therefore instead of looking upon BrahmÄ with resentment, they very feelingly offered him their respect. Lord BrahmÄ then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words.
It is stated in this verse that Lord BrahmÄ returned to his residence, which is as important as his own personality. Lord BrahmÄ is the creator of this universe and the most exalted personality within it. His lifetime is described in Bhagavad-gÄ«tÄ (8.17). Sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ. The total duration of the four yugas is 4,300,000 years, and when that is multiplied a thousand times, it equals twelve hours in the life of BrahmÄ. Therefore we cannot factually comprehend even twelve hours of BrahmÄ’s life, to say nothing of the one hundred years that constitute his entire lifetime. How, then, can we understand his abode? The Vedic literatures describe that in Satyaloka there is no birth, death, old age or disease. In other words, since Satyaloka is situated next to Brahmaloka, or the Brahman effulgence, it is almost as good as Vaikuṇá¹haloka. Lord BrahmÄ’s abode is practically indescribable from our present status. Therefore it has been described as avÄá¹…-manasa-gocara, or beyond the description of our words and the imagination of our minds. ÅšrÄ«mad-BhÄgavatam (2.2.26-27) thus describes the abode of Lord BrahmÄ: yad dvai parÄrdhyaá¹ tad u pÄrameá¹£á¹hyaá¹ na yatra Å›oko na jarÄ na má¹›tyur nÄrtir na codvegaḥ. “In Satyaloka, which is situated many millions and billions of years away, there is no lamentation, nor is there old age, death, anxiety or the influence of enemies.†(SB. 2.2.26—27)