द्यतः स आस्ते सहषट्सपत्नः ।
जितेन्द्रियस्यात्मरतेर्बुधस्य
गृहाश्रमः किं नु करोत्यवद्यम् ॥१७॥
bhayaá¹ pramattasya vaneá¹£v api syÄd
yataḥ sa Äste saha-á¹£aá¹-sapatnaḥ
jitendriyasyÄtma-rater budhasya
gá¹›hÄÅ›ramaḥ kiá¹ nu karoty avadyam
bhayam - fear; pramattasya - of one who is bewildered; vaneá¹£u - in forests; api - even; syÄt - there must be; yataḥ - because; saḥ - he (one who is not self-controlled); Äste - is existing; saha - with; á¹£aá¹-sapatnaḥ - six co-wives; jita-indriyasya - for one who has already conquered the senses; Ätma-rateḥ - self-satisfied; budhasya - for such a learned man; gá¹›ha-ÄÅ›ramaḥ - household life; kim - what; nu - indeed; karoti - can do; avadyam - harm.
Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives — the mind and knowledge-acquiring senses. Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses.
ÅšrÄ«la Narottama dÄsa ṬhÄkura has sung, gá¹›he vÄ vanete thÄke, ‘hÄ gaurÄá¹…ga’ bale á¸Äke: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated. For one who has not controlled his senses, going to the forest to become a so-called yogÄ« is meaningless. Because his uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest. Formerly many mercantile men from the up-country of India used to go to Bengal, and thus there is a familiar saying, “If you go to Bengal, your fortune will go with you.†Our first concern, therefore, should be to control the senses, and since the senses cannot be controlled unless engaged in the devotional service of the Lord, our most important duty is to engage the senses in devotional service. Hṛṣīkeṇa hṛṣīkeÅ›a-sevanaá¹ bhaktir ucyate: bhakti means engagement of the purified senses in the service of the Lord.
Herein Lord BrahmÄ indicates that instead of going to the forest with uncontrolled senses, it is better and more secure to engage the senses in the service of the Lord. Even household life can do no harm to a self-controlled person acting in this way; it cannot force him into material bondage. ÅšrÄ«la RÅ«pa GosvÄmÄ« has further enunciated this position:
Ä«hÄ yasya harer dÄsye
karmaá¹‡Ä manasÄ girÄ
nikhilÄsv apy avasthÄsu
jīvan-muktaḥ sa ucyate
“Regardless of one’s circumstances, if one fully engages his activities, mind and words in the devotional service of the Lord, he should be understood to be a liberated person.†ŚrÄ«la Bhaktivinoda ṬhÄkura was a responsible officer and a householder, yet his service to the cause of expanding the mission of Lord Caitanya MahÄprabhu is unique. ÅšrÄ«la PrabodhÄnanda SarasvatÄ« ṬhÄkura says, durdÄntendriya-kÄla-sarpa-paá¹alÄ« protkhÄta-daá¹á¹£á¹rÄyate. The sense organs are certainly our greatest enemies, and they are therefore compared to venomous serpents. However, if a venomous serpent is bereft of its poison fangs, it is no longer fearful.Similarly, if the senses are engaged in the service of the Lord, there is no need to fear their activities. The devotees in the Kṛṣṇa consciousness movement move within this material world, but because their senses are fully engaged in the service of the Lord, they are always aloof from the material world. They are always living in a transcendental position.
