Å›rÄ«-bhagavÄn uvÄca
varaṠvṛṇīdhvaṠbhadraṠvo
yÅ«yaá¹ me ná¹›pa-nandanÄḥ
sauhÄrdenÄpá¹›thag-dharmÄs
tuá¹£á¹o 'haá¹ sauhá¹›dena vaḥ
Å›rÄ«-bhagavÄn uvÄca - the Supreme Personality of Godhead said; varam - benediction; vṛṇīdhvam - ask; bhadram - good fortune; vaḥ - of you; yÅ«yam - you; me - from Me; ná¹›pa-nandanÄḥ - O sons of the King; sauhÄrdena - by friendship; apá¹›thak - nondifferent; dharmÄḥ - occupation; tuá¹£á¹aḥ - pleased; aham - I; sauhá¹›dena - by friendship; vaḥ - of you.
Since the sons of King PrÄcÄ«nabarhiá¹£at were all united in Kṛṣṇa consciousness, the Lord was very pleased with them. Each and every one of the sons of King PrÄcÄ«nabarhiá¹£at was an individual soul, but they were united in offering transcendental service to the Lord. The unity of the individual souls attempting to satisfy the Supreme Lord or rendering service to the Lord is real unity. In the material world such unity is not possible. Even though people may officially unite, they all have different interests. In the United Nations, for instance, all the nations have their particular national ambitions, and consequently they cannot be united. Disunity between individual souls is so strong within this material world that even in a society of Kṛṣṇa consciousness, members sometimes appear disunited due to their having different opinions and leaning toward material things. Actually, in Kṛṣṇa consciousness there cannot be two opinions. There is only one goal: to serve Kṛṣṇa to one’s best ability. If there is some disagreement over service, such disagreement is to be taken as spiritual. Those who are actually engaged in the service of the Supreme Personality of Godhead cannot be disunited in any circumstance. This makes the Supreme Personality of Godhead very happy and willing to award all kinds of benediction to His devotees, as indicated in this verse. We can see that the Lord is immediately prepared to award all benedictions to the sons of King PrÄcÄ«nabarhiá¹£at.