kiá¹ bÄrhaspatyeha paratra vÄtha
kaivalya-nÄtha-priya-pÄrÅ›va-vartinaḥ
ÄsÄdya devaá¹ giriÅ›aá¹ yadá¹›cchayÄ
prÄpuḥ paraá¹ nÅ«nam atha pracetasaḥ
kim - what; bÄrhaspatya - O disciple of Bá¹›haspati; iha - here; paratra - in different planets; vÄ - or; atha - as such; kaivalya-nÄtha - to the bestower of liberation; priya - dear; pÄrÅ›va-vartinaḥ - being associated with; ÄsÄdya - after meeting; devam - the great demigod; giri-Å›am - the lord of the KailÄsa Hill; yadá¹›cchayÄ - by providence; prÄpuḥ - achieved; param - the Supreme; nÅ«nam - certainly; atha - therefore; pracetasaḥ - the sons of Barhiá¹£at.
All types of material happiness are obtained in this life or in the next life, on this planet or on another. The living entity wanders within this material universe in so many species of life and so many planetary systems. The distress and happiness obtained during the span of life are called iha, and the distress and happiness obtained in the next life are called paratra.
Actually, Lord MahÄdeva (Åšiva) is one of the great demigods within this material world. Generally his blessings bestowed on ordinary people mean material happiness. The predominating deity of this material world, DurgÄ, is under the control of Lord MahÄdeva, GiriÅ›a. Thus Lord MahÄdeva can offer anyone any kind of material happiness. Generally people prefer to become devotees of Lord GiriÅ›a to obtain material happiness, but the PracetÄs met Lord MahÄdeva by providential arrangement. Lord MahÄdeva instructed them to worship the Supreme Personality of Godhead, and he personally offered a prayer. As stated in the previous verse (rudra-gÄ«tena), simply by chanting the prayers offered by Lord Åšiva to Viṣṇu, the PracetÄs were transferred to the spiritual world. Sometimes devotees desire to enjoy material happiness also; therefore, by the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world. Sometimes a devotee is transferred to a heavenly planet — to Janaloka, Maharloka, Tapoloka, Siddhaloka and so on. However, a pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikuṇá¹haloka, which is described here as param. In this verse Vidura asks Maitreya, the disciple of Bá¹›haspati, about the different achievements of the PracetÄs.