sattvaika-niᚣášhe manasi
bhagavat-pÄrĹva-vartini
tamaĹ candramasÄŤvedam
uparajyÄvabhÄsate
sattva-eka-niᚣášhe - in full KášášŁáša consciousness; manasi - in a mind; bhagavat - with the Supreme Personality of Godhead; pÄrĹva-vartini - being constantly associated; tamaḼ - the dark planet; candramasi - in the moon; iva - like; idam - this cosmic manifestation; uparajya - being connected; avabhÄsate - becomes manifest.
It has been explained in the previous verse that all desires on the mental platform become visible one after another. Sometimes, however, by the supreme will of the Supreme Personality of Godhead, the whole stockpile can be visible all at one time. In Brahma-saášhitÄ (5.54) it is said, karmÄáši nirdahati kintu ca bhakti-bhÄjÄm: when a person is fully absorbed in KášášŁáša consciousness, his stockpile of material desires is minimized. Indeed, the desires no longer fructify in the form of gross bodies. Instead, the stockpile of desires becomes visible on the mental platform by the grace of the Supreme Personality of Godhead.
In this connection, the darkness occurring before the full moon, the lunar eclipse, can be explained as being another planet, known as RÄhu. According to Vedic astronomy, the RÄhu planet, which is not visible, is accepted. Sometimes the RÄhu planet is visible in the presence of full moonlight. It then appears that this RÄhu planet exists somewhere near the orbit of the moon. The failure of modern moon excursionists may be due to the RÄhu planet. In other words, those who are supposed to be going to the moon may actually be going to this invisible planet RÄhu. Actually, they are not going to the moon but to the planet RÄhu, and after reaching this planet, they come back. Apart from this discussion, the point is that a living entity has immense and unlimited desires for material enjoyment, and he has to transmigrate from one gross body to another until these desires are exhausted.
No living entity is free from the cycle of birth and death unless he takes to KášášŁáša consciousness; therefore in this verse it is clearly stated (sattvaika-niᚣášhe) that when one is fully absorbed in KášášŁáša consciousness, in one stroke he is freed of past and future mental desires. Then, by the grace of the Supreme Lord, everything becomes simultaneously manifest within the mind. In this regard, ViĹvanÄtha CakravartÄŤ ᚏhÄkura cites the example of mother YaĹodÄâs seeing the whole cosmic manifestation within the mouth of Lord KášášŁáša. By the grace of Lord KášášŁáša, mother YaĹodÄ saw all the universes and planets within the mouth of KášášŁáša. Similarly, by the grace of the Supreme Personality of Godhead, KášášŁáša, a KášášŁáša conscious person can see all his dormant desires at one time and finish all his future transmigrations. This facility is especially given to the devotee to make his path clear for returning home, back to Godhead.
Why we see things not experienced in this life is explained herein. That which we see is the future expression of a gross body or is already stocked in our mental stockpile. Because a KášášŁáša conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life.