yad eṣa māpāṅga-vikhaṇḍitendriyaṁ
savrīḍa-bhāva-smita-vibhramad-bhruvā
tvayopasṛṣṭo bhagavān mano-bhavaḥ
prabādhate 'thānugṛhāṇa śobhane
yat - because; eṣaḥ - this; mā - me; apāṅga - by your glances; vikhaṇḍita - agitated; indriyam - whose senses or mind; sa-vrīḍa - with shyness; bhāva - affection; smita - smiling; vibhramat - bewildering; bhruvā - with eyebrows; tvayā - by you; upasṛṣṭaḥ - being influenced; bhagavān - the most powerful; manaḥ-bhavaḥ - cupid; prabādhate - is harassing; atha - therefore; anugṛhāṇa - be merciful; śobhane - O very beautiful one.
Everyone has lusty desires within, and as soon as one is agitated by the movement of a beautiful woman’s eyebrows, the cupid within immediately throws his arrow at the heart. Thus one is quickly conquered by the eyebrows of a beautiful woman. When one is agitated by lusty desires, his senses are attracted by all kinds of viṣaya — enjoyable things like sound, touch, form, smell and taste. These attractive sense objects oblige one to come under the control of a woman. In this way the conditional life of a living entity begins. Conditional life means being under the control of a woman, and certainly the living entity is always at the mercy of a woman or a man. Thus living entities live in bondage to one another, and thus they continue this conditional, material life illusioned by māyā.