सूर्यवद्विसृजन्गृह्णन्प्रतपंश्च भुवो वसु ॥५६॥
rÄjety adhÄn nÄmadheyaá¹
soma-rÄja ivÄparaḥ
sūryavad visṛjan gṛhṇan
pratapamÅ› ca bhuvo vasu
rÄjÄ - the King; iti - thus; adhÄt - took up; nÄmadheyam - of the name; soma-rÄjaḥ - the king of the moon planet; iva - like; aparaḥ - on the other hand; sÅ«rya-vat - like the sun-god; visá¹›jan - distributing; gá¹›hṇan - exacting; pratapan - by strong ruling; ca - also; bhuvaḥ - of the world; vasu - revenue.
MahÄrÄja Pá¹›thu became as celebrated a king as Soma-rÄja, the king of the moon. He was also powerful and exacting, just like the sun-god, who distributes heat and light and at the same time exacts all the planetary waters.
In this verse MahÄrÄja Pá¹›thu is compared to the kings of the moon and sun. The king of the moon and the king of the sun serve as examples of how the Lord desires the universe to be ruled. The sun distributes heat and light and at the same time exacts water from all planets. The moon is very pleasing at night, and when one becomes fatigued after a day’s labor in the sun, he can enjoy the moonshine. Like the sun-god, Pá¹›thu MahÄrÄja distributed his heat and light to give protection to his kingdom, for without heat and light no one can exist. Similarly, Pá¹›thu MahÄrÄja exacted taxes and gave such strong orders to the citizens and government that no one had the power to disobey him. On the other hand, he pleased everyone just like the moonshine. Both the sun and the moon have particular influences by which they maintain order in the universe, and modern scientists and philosophers should become familiar with the Supreme Lord’s perfect plan for universal maintenance.
