apÄlitÄnÄdá¹›tÄ ca
bhavadbhir loka-pÄlakaiḥ
corÄ«-bhÅ«te 'tha loke 'haá¹
yajñÄrthe 'grasam oá¹£adhīḥ
apÄlitÄ - without being taken care of; anÄdá¹›tÄ - being neglected; ca - also; bhavadbhiḥ - like your good self; loka-pÄlakaiḥ - by the governors or kings; corÄ«-bhÅ«te - being beset by thieves; atha - therefore; loke - this world; aham - I; yajña-arthe - for the purpose of performing sacrifices; agrasam - have hidden; oá¹£adhīḥ - all the herbs and grains.
That which happened during the time of Pá¹›thu MahÄrÄja and his father, King Vena, is also happening at this present moment. A huge arrangement exists for the production of large-scale industrial and agricultural products, but all these products are meant for sense gratification. Therefore despite such productive capacities there is scarcity because the world’s population is full of thieves. The word corÄ«-bhÅ«te indicates that the population has turned to thievery. According to Vedic understanding, men are transformed into thieves when they plan economic development for sense gratification. It is also explained in Bhagavad-gÄ«tÄ that if one eats food grains without offering them to the Supreme Personality of Godhead, Yajña, he is a thief and liable to be punished. According to spiritual communism, all properties on the surface of the globe belong to the Supreme Personality of Godhead. The population has a right to use goods only after offering them to the Supreme Personality of Godhead. This is the process of accepting prasÄda. Unless one eats prasÄda, he is certainly a thief. It is the duty of governors and kings to punish such thieves and maintain the world nicely. If this is not done, grains will no longer be produced, and people will simply starve. Indeed, not only will people be obliged to eat less, but they will kill one another and eat each other’s flesh. They are already killing animals for flesh, so when there will no longer be grains, vegetables and fruits, they will kill their own sons and fathers and eat their flesh for sustenance.