maitreya uvÄca
prajÄpater duhitaraá¹
Å›iÅ›umÄrasya vai dhruvaḥ
upayeme bhramiá¹ nÄma
tat-sutau kalpa-vatsarau
maitreyaḥ uvÄca - the great sage Maitreya continued; prajÄpateḥ - of the PrajÄpati; duhitaram - daughter; Å›iÅ›umÄrasya - of ÅšiÅ›umÄra; vai - certainly; dhruvaḥ - Dhruva MahÄrÄja; upayeme - married; bhramim - Bhrami; nÄma - named; tat-sutau - her sons; kalpa - Kalpa; vatsarau - Vatsara.
It appears that Dhruva MahÄrÄja married after being installed on the throne of his father and after the departure of his father to the forest for self-realization. It is very important to note in this connection that since MahÄrÄja UttÄnapÄda was greatly affectionate towards his son, and since it is the duty of a father to get his sons and daughters married as quickly as possible, why did he not get his son married before he left home? The answer is that MahÄrÄja UttÄnapÄda was a rÄjará¹£i, saintly king. Although he was busy in his political affairs and duties of government management, he was very anxious for self-realization. Therefore as soon as his son Dhruva MahÄrÄja was quite worthy to take charge of the government, he took this opportunity to leave home, just like his son, who, without fear, left home for self-realization, even at the age of five years. These are rare instances from which we can see that the importance of spiritual realization is above all other important work. MahÄrÄja UttÄnapÄda knew very well that to get his son Dhruva MahÄrÄja married was not so important that it should take preference to his going away to the forest for self-realization.