तुष्टायां तोषमापन्नोऽ जनयद्द्वादशात्मजान् ॥६॥
tÄá¹ kÄmayÄnÄá¹ bhagavÄn
uvÄha yajuá¹£Äá¹ patiḥ
tuá¹£á¹ÄyÄá¹ toá¹£am Äpanno
'janayad dvÄdaÅ›ÄtmajÄn
tÄm - her; kÄmayÄnÄm - desiring; bhagavÄn - the Lord; uvÄha - married; yajuá¹£Äm - of all sacrifices; patiḥ - master; tuá¹£á¹ÄyÄm - in His wife, who was very much pleased; toá¹£am - great pleasure; Äpannaḥ - having obtained; ajanayat - gave birth; dvÄdaÅ›a - twelve; ÄtmajÄn - sons.
The Lord of the ritualistic performance of yajña later married Daká¹£iṇÄ, who was anxious to have the Personality of Godhead as her husband, and in this wife the Lord was also very much pleased to beget twelve children.
An ideal husband and wife are generally called Laká¹£mÄ«-NÄrÄyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Laká¹£mÄ«-NÄrÄyaṇa are forever happy as husband and wife. A wife should always remain satisfied with her husband, and a husband should always remain satisfied with his wife. In the CÄṇakya-Å›loka, the moral instructions of CÄṇakya Paṇá¸ita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes. In other words, where there is no disagreement between husband and wife, all material opulence is present, and good children are born. Generally, according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful, but unfortunately in this Age of Kali there are no ideal husbands and wives; therefore unwanted children are produced, and there is no peace and prosperity in the present-day world.
