या स्त्री सा दक्षिणा भूतेरंशभूतानपायिनी ॥४॥
yas tayoḥ puruá¹£aḥ sÄká¹£Äd
viṣṇur yajña-svarūpa-dhṛk
yÄ strÄ« sÄ daká¹£iá¹‡Ä bhÅ«ter
amÅ›a-bhÅ«tÄnapÄyinÄ«
yaḥ - one who; tayoḥ - out of them; puruá¹£aḥ - male; sÄká¹£Ät - directly; viṣṇuḥ - the Supreme Lord; yajña - Yajña; svarÅ«pa-dhá¹›k - accepting the form; yÄ - the other; strÄ« - female; sÄ - she; daká¹£iá¹‡Ä - Daká¹£iṇÄ; bhÅ«teḥ - of the goddess of fortune; amÅ›a-bhÅ«tÄ - being a plenary expansion; anapÄyinÄ« - never to be separated.
Of the two children born of Ākūti, the male child was directly an incarnation of the Supreme Personality of Godhead, and His name was Yajña, which is another name of Lord Viṣṇu. The female child was a partial incarnation of Lakṣmī, the goddess of fortune, the eternal consort of Lord Viṣṇu.
Laká¹£mÄ«, the goddess of fortune, is the eternal consort of Lord Viṣṇu. Here it is stated that both the Lord and Laká¹£mÄ«, who are eternal consorts, appeared from Ä€kÅ«ti simultaneously. Both the Lord and His consort are beyond this material creation, as confirmed by many authorities (nÄrÄyaṇaḥ paro ’vyaktÄt); therefore their eternal relationship cannot be changed, and Yajña, the boy born of Ä€kÅ«ti, later married the goddess of fortune.
