viĹvasya janma-sthiti-saášyamÄrthe
káštÄvatÄrasya padÄmbujaáš te
vrajema sarve Ĺaraášaáš yad ÄŤĹa
smáštaáš prayacchaty abhayaáš sva-puášsÄm
viĹvasya - of the cosmic universe; janma - creation; sthiti - maintenance; saášyama-arthe - for the dissolution also; kášta - accepted or assumed; avatÄrasya - of the incarnations; pada-ambujam - lotus feet; te - Your; vrajema - let us take shelter of; sarve - all of us; Ĺaraášam - shelter; yat - that which; ÄŤĹa - O Lord; smáštam - remembrance; prayacchati - awarding; abhayam - courage; sva-puášsÄm - of the devotees.
For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: BrahmÄ, Viᚣášu and MaheĹvara (Lord Ĺiva). They are the controllers or masters of the three modes of material nature, which cause the phenomenal manifestation. Viᚣášu is the master of the mode of goodness, BrahmÄ is the master of the mode of passion, and MaheĹvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature. Persons in the mode of goodness worship Lord Viᚣášu, those in the mode of passion worship Lord BrahmÄ, and those in the mode of ignorance worship Lord Ĺiva. All three of these deities are incarnations of the Supreme Lord KášášŁáša because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations. The incarnation of Viᚣášu in the material world is, however, directly worshiped by the demigods. It is learned from various scriptures that the demigods approach Lord Viᚣášu in the Ocean of Milk and submit their grievances whenever there is some difficulty in the administration of universal affairs. Although they are incarnations of the Lord, Lord BrahmÄ and Lord Ĺiva worship Lord Viᚣášu, and thus they are also counted amongst the demigods and not as the Supreme Personality of Godhead. Persons who worship Lord Viᚣášu are called demigods, and persons who do not do so are called asuras, or demons. Viᚣášu always takes the part of the demigods, but BrahmÄ and Ĺiva sometimes take the side of the demons; it is not that they become one in interest with them, but sometimes they do something in order to gain control over the demons.