āmantrya taṁ muni-varam
anujñātaḥ sahānugaḥ
pratasthe ratham āruhya
sabhāryaḥ sva-puraṁ nṛpaḥ
ubhayor ṛṣi-kulyāyāḥ
sarasvatyāḥ surodhasoḥ
ṛṣīṇām upaśāntānāṁ
paśyann āśrama-sampadaḥ
āmantrya - taking permission to go; tam - from him (Kardama); muni-varam - from the best of sages; anujñātaḥ - being permitted to leave; saha-anugaḥ - along with his retinue; pratasthe - started for; ratham āruhya - mounting his chariot; sa-bhāryaḥ - along with his wife; sva-puram - his own capital; nṛpaḥ - the Emperor; ubhayoḥ - on both; ṛṣi-kulyāyāḥ - agreeable to the sages; sarasvatyāḥ - of the River Sarasvatī; su-rodhasoḥ - the charming banks; ṛṣīṇām - of the great sages; upaśāntānām - tranquil; paśyan - seeing; āśrama-sampadaḥ - the prosperity of the beautiful hermitages.
As cities are constructed in the modern age with great engineering and architectural craftsmanship, so in days gone by there were neighborhoods called ṛṣi-kulas, where great saintly persons resided. In India there are still many magnificent places for spiritual understanding; there are many ṛṣis and saintly persons living in nice cottages on the banks of the Ganges and Yamunā for purposes of spiritual cultivation. While passing through the ṛṣi-kulas the King and his party were very much satisfied with the beauty of the cottages and hermitages. It is stated here, paśyann āśrama-sampadaḥ. The great sages had no skyscrapers, but the hermitages were so beautiful that the King was very much pleased at the sight.