kÄmaḥ sa bhÅ«yÄn naradeva te 'syÄḥ
putryÄḥ samÄmnÄya-vidhau pratÄ«taḥ
ka eva te tanayÄá¹ nÄdriyeta
svayaiva kÄntyÄ ká¹£ipatÄ«m iva Å›riyam
kÄmaḥ - desire; saḥ - that; bhÅ«yÄt - let it be fulfilled; nara-deva - O King; te - your; asyÄḥ - this; putryÄḥ - of the daughter; samÄmnÄya-vidhau - in the process of the Vedic scriptures; pratÄ«taḥ - recognized; kaḥ - who; eva - in fact; te - your; tanayÄm - daughter; na Ädriyeta - would not adore; svayÄ - by her own; eva - alone; kÄntyÄ - bodily luster; ká¹£ipatÄ«m - excelling; iva - as if; Å›riyam - ornaments.
Kardama Muni wanted to marry DevahÅ«ti in the recognized manner of marriage prescribed in the scriptures. As stated in the Vedic scriptures, the first-class process is to call the bridegroom to the home of the bride and hand her to him in charity with a dowry of necessary ornaments, gold, furniture and other household paraphernalia. This form of marriage is prevalent among higher-class Hindus even today and is declared in the Å›Ästras to confer great religious merit on the bride’s father. To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder. There are eight forms of marriage mentioned in the scripture Manu-smá¹›ti, but only one process of marriage, brÄhma or rÄjasika marriage, is now current. Other kinds of marriage — by love, by exchange of garlands or by kidnapping the bride — are now forbidden in this Kali age. Formerly, at their pleasure ká¹£atriyas would kidnap a princess from another royal house and there would be a fight between the ká¹£atriya and the girl’s family; then, if the kidnapper was the winner, the girl would be offered to him for marriage. Even Kṛṣṇa married Rukmiṇī by that process, and some of His sons and grandsons also married by kidnapping. Kṛṣṇa’s grandsons kidnapped Duryodhana’s daughter, which caused a fight between the Kuru and Yadu families. Afterward, an adjustment was made by the elderly members of the Kuru family. Such marriages were current in bygone ages, but at the present moment they are impossible because the strict principles of ká¹£atriya life have practically been abolished. Since India has become dependent on foreign countries, the particular influences of her social orders have been lost; now, according to the scriptures, everyone is a śūdra. The so-called brÄhmaṇas, ká¹£atriyas and vaiÅ›yas have forgotten their traditional activities, and in the absence of these activities they are called śūdras. It is said in the scriptures, kalau śūdra-sambhavaḥ. In the Age of Kali everyone will be like śūdras. The traditional social customs are not followed in this age, although formerly they were followed strictly.