iá¹…gita-jñÄḥ puru-prauá¸hÄ
ekÄrÄmÄÅ› ca sÄtvatÄḥ
sÄtvatÄm ṛṣabhaá¹ sarve
bhÅ«tÄvÄsam amaá¹sata
iá¹…gita-jñÄḥ - expert in psychic study; puru-prauá¸hÄḥ - highly experienced; eka - one; ÄrÄmÄḥ - relaxation; ca - also; sÄtvatÄḥ - devotees, or own men; sÄtvatÄm ṛṣabham - head of the family; sarve - all; bhÅ«ta-ÄvÄsam - all-pervading; amaá¹sata - could think.
In the Vedas it is said that the Supreme Lord or the ParamÄtmÄ cannot be understood simply by the strength of one’s erudition or power of mental speculation: nÄyam ÄtmÄ pravacanena labhyo na medhayÄ na bahunÄ Å›rutena (Kaá¹ha Upaniá¹£ad 1.2.23). He can be known only by one who has the mercy of the Lord. The YÄdavas were all exceptionally learned and experienced, but in spite of their knowing the Lord as the one who lives in everyone’s heart, they could not understand that He is the original Personality of Godhead. This lack of knowledge was not due to their insufficient erudition; it was due to their misfortune. In Vá¹›ndÄvana, however, the Lord was not even known as the ParamÄtmÄ because the residents of Vá¹›ndÄvana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead. The Yadus, or the residents of DvÄrakÄ, however, could know Lord Kṛṣṇa as VÄsudeva, or the Supersoul living everywhere, but not as the Supreme Lord. As scholars of the Vedas, they verified the Vedic hymns: eko devaḥ . . . sarva-bhÅ«tÄdhivÄsaḥ . . . , antaryÄmÄ« . . . and vṛṣṇīnÄá¹ para-devatÄ. . . . The Yadus, therefore, accepted Lord Kṛṣṇa as the Supersoul incarnated in their family, and not more than that.