एते वयं न्यासहरा रसौकसां
गतह्रियो गदया द्रावितास्ते ।
तिष्ठामहेऽथापि कथञ्चिदाजौ
स्थेयं क्व यामो बलिनोत्पाद्य वैरम् ॥११॥

ete vayaá¹ nyÄsa-harÄ rasaukasÄá¹
gata-hriyo gadayÄ drÄvitÄs te
tiṣṭhÄmahe 'thÄpi kathañcid Äjau
stheyaá¹ kva yÄmo balinotpÄdya vairam

 ete - Ourselves; vayam - We; nyÄsa - of the charge; harÄḥ - thieves; rasÄ-okasÄm - of the inhabitants of RasÄtala; gata-hriyaḥ - shameless; gadayÄ - by the mace; drÄvitÄḥ - chased; te - your; tiṣṭhÄmahe - We shall stay; atha api - nevertheless; kathañcit - somehow; Äjau - on the battlefield; stheyam - We must stay; kva - where; yÄmaḥ - can We go; balinÄ - with a powerful enemy; utpÄdya - having created; vairam - enmity.


Text

Certainly We have stolen the charge of the inhabitants of RasÄtala and have lost all shame. Although bitten by your powerful mace, I shall stay here in the water for some time because, having created enmity with a powerful enemy, I now have no place to go.

Purport

The demon should have known that God cannot be driven out of any place, for He is all-pervading. Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes.