prajÄpatir nÄma tayor akÄrṣīd
yaḥ prÄk sva-dehÄd yamayor ajÄyata
taá¹ vai hiraṇyakaÅ›ipuá¹ viduḥ prajÄ
yaá¹ taá¹ hiraṇyÄká¹£am asÅ«ta sÄgrataḥ
prajÄpatiḥ - KaÅ›yapa; nÄma - names; tayoḥ - of the two; akÄrṣīt - gave; yaḥ - who; prÄk - first; sva-dehÄt - from his body; yamayoḥ - of the twins; ajÄyata - was delivered; tam - him; vai - indeed; hiraṇyakaÅ›ipum - HiraṇyakaÅ›ipu; viduḥ - know; prajÄḥ - people; yam - whom; tam - him; hiraṇyÄká¹£am - HiraṇyÄká¹£a; asÅ«ta - gave birth to; sÄ - she (Diti); agrataḥ - first.
There is an authoritative Vedic literature called Piṇá¸a-siddhi in which the scientific understanding of pregnancy is very nicely described. It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived; the child conceived first is born later, and the one conceived later is brought forth first. The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second. In this case it is understood that HiraṇyÄká¹£a, the second child conceived, was delivered first, whereas HiraṇyakaÅ›ipu, the child who was behind him, having been conceived first, was born second.