ऋषे न तृप्यति मनः परं कौतूहलं हि मे ॥४॥
Å›raddadhÄnÄya bhaktÄya
brūhi taj-janma-vistaram
ṛṣe na tṛpyati manaḥ
paraṠkautūhalaṠhi me
Å›raddadhÄnÄya - unto a faithful person; bhaktÄya - unto a devotee; brÅ«hi - please narrate; tat - His; janma - appearance; vistaram - in detail; ṛṣe - O great sage; na - not; tá¹›pyati - become satisfied; manaḥ - mind; param - very much; kautÅ«halam - inquisitive; hi - certainly; me - my.
My mind has become very inquisitive, and therefore I am not satisfied with hearing the narration of the Lord’s appearance. Please, therefore, speak more and more to a devotee who is faithful.
One who is actually faithful and inquisitive is qualified to hear the transcendental pastimes of the appearance and disappearance of the Supreme Personality of Godhead. Vidura was a suitable candidate to receive such transcendental messages.
