सर्वाश्रमानुपादाय स्वाश्रमेण कलत्रवान् ।
व्यसनार्णवमत्येति जलयानैर्यथार्णवम् ॥१८॥

sarvÄÅ›ramÄn upÄdÄya
svÄÅ›rameṇa kalatravÄn
vyasanÄrṇavam atyeti
jala-yÄnair yathÄrṇavam

 sarva - all; ÄÅ›ramÄn - social orders; upÄdÄya - completing; sva - own; ÄÅ›rameṇa - by the social orders; kalatra-vÄn - a person living with a wife; vyasana-arṇavam - the dangerous ocean of material existence; atyeti - one can cross over; jala-yÄnaiḥ - with seagoing vessels; yathÄ - as; arṇavam - the ocean.


Text

As one can cross over the ocean with seagoing vessels, one can cross the dangerous situation of the material ocean by living with a wife.

Purport

There are four social orders for cooperation in the endeavor for liberation from material existence. The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife. This cooperation is essential for the proper functioning of the institution of the four social orders and the four spiritual orders of life. This Vedic varṇÄÅ›rama system is generally known as the caste system. The man who lives with a wife has a great responsibility in maintaining the members of the other social orders — the brahmacÄrÄ«s, vÄnaprasthas and sannyÄsÄ«s. Except for the gá¹›hasthas, or the householders, everyone is supposed to engage in the spiritual advancement of life, and therefore the brahmacÄrÄ«, the vÄnaprastha and the sannyÄsÄ« have very little time to earn a livelihood. They therefore collect alms from the gá¹›hasthas, and thus they secure the bare necessities of life and cultivate spiritual understanding. By helping the other three sections of society cultivate spiritual values, the householder also makes advancement in spiritual life. Ultimately every member of society automatically becomes spiritually advanced and easily crosses the ocean of nescience.