yathedÄnīṠtathÄgre ca
paÅ›cÄd apy etad Ä«dṛśam
yathÄ - as it is; idÄnÄ«m - at present; tathÄ - so it was; agre - in the beginning; ca - and; paÅ›cÄt - at the end; api - also; etat Ä«dṛśam - it continues to be the same.
There is a systematic schedule for the perpetual manifestation, maintenance and annihilation of the material world, as stated in Bhagavad-gÄ«tÄ (9.8): bhÅ«ta-grÄmam imaá¹ ká¹›tsnam avaÅ›aá¹ praká¹›ter vaÅ›Ät. As it is created now and as it will be destroyed later on, so also it existed in the past and again will be created, maintained and destroyed in due course of time. Therefore, the systematic activities of the time factor are perpetual and eternal and cannot be stated to be false. The manifestation is temporary and occasional, but it is not false as claimed by the MÄyÄvÄdÄ« philosophers.