ष्वपङ्कतोयेषु सरित्सरःसु ।
अनन्तलिङ्गैः समलङ्कृतेषु
चचार तीर्थायतनेष्वनन्यः ॥१८॥
pureá¹£u puṇyopavanÄdri-kuñjeá¹£v
apaṅka-toyeṣu sarit-saraḥsu
ananta-liṅgaiḥ samalaṅkṛteṣu
cacÄra tÄ«rthÄyataneá¹£v ananyaḥ
pureá¹£u - holy places like AyodhyÄ, DvÄrakÄ and MathurÄ; puṇya - piety; upavana - the air; adri - hill; kuñjeá¹£u - in the orchards; apaá¹…ka - without sin; toyeá¹£u - in the water; sarit - river; saraḥsu - lakes; ananta-liá¹…gaiḥ - the forms of the Unlimited; samalaá¹…ká¹›teá¹£u - being so decorated; cacÄra - executed; tÄ«rtha - places of pilgrimage; Äyataneá¹£u - holy lands; ananyaḥ - alone or seeing Kṛṣṇa alone.
He began to travel alone, thinking only of Kṛṣṇa, through various holy places like AyodhyÄ, DvÄrakÄ and MathurÄ. He traveled where the grove, hill, orchard, river and lake are all pure and sinless and where the forms of the Unlimited decorate the temples. Thus he performed the pilgrim’s progress.
These arcÄ forms of the Lord may be considered idols by the atheists, but that does not matter for persons like Vidura or His many other servants. The forms of the Lord are mentioned here as ananta-liá¹…ga. Such forms of the Lord have unlimited potency, the same as that of the Lord Himself. There is no difference between the potencies of the arcÄ and those of the personal forms of the Lord. The example of the postbox and post office may be applied here. The little postboxes distributed all over the city have the same potency as the postal system in general. The duty of the post office is to carry letters from one place to another. If one puts letters in postboxes authorized by the general post office, the function of carrying letters is performed without a doubt. Similarly, the arcÄ-mÅ«rti can also deliver the same unlimited potency of the Lord as when He is personally present. Vidura, therefore, could see nothing but Kṛṣṇa in the different arcÄ forms, and ultimately he was able to realize Kṛṣṇa alone and nothing else.
