viṣṇor nu vÄ«rya-gaṇanÄá¹ katamo 'rhatÄ«ha
yaḥ pÄrthivÄny api kavir vimame rajÄá¹si
caskambha yaḥ sva-rahasÄskhalatÄ tri-pṛṣá¹haá¹
yasmÄt tri-sÄmya-sadanÄd uru-kampayÄnam
viṣṇoḥ - of Lord Viṣṇu; nu - but; vÄ«rya - prowess; gaṇanÄm - in the matter of accounting; katamaḥ - who else; arhati - is able to do it; iha - in this world; yaḥ - one who; pÄrthivÄni - the atoms; api - also; kaviḥ - great scientist; vimame - might have counted; rajÄá¹si - particles; caskambha - could catch; yaḥ - one who; sva-rahasÄ - by His own leg; askhalatÄ - without being hampered; tri-pṛṣá¹ham - the topmost planetary space; yasmÄt - by which; tri-sÄmya - the neutral state of the three modes; sadanÄt - up to that place; uru-kampayÄnam - moving very greatly.
The highest scientific advancement of the material scientists is atomic energy. But the material scientist is not able to have an estimation of the particles of atoms contained in the whole universe. But even if one is able to count such atomic particles or is able to roll up the sky like one’s bedding, even then one is unable to estimate the extent of the prowess and energy of the Supreme Lord. He is known as Trivikrama because once, in His incarnation of VÄmana, He expanded His leg beyond the highest planetary system, Satyaloka, and reached the neutral state of the modes of nature called the covering of the material world. There are seven layers of material coverings over the material sky, and the Lord could penetrate even those coverings. With His toe He made a hole through which the water of the Causal Ocean filters into the material sky, and the current is known as the sacred Ganges, which purifies the planets of the three worlds. In other words, no one is equal to the transcendentally powerful Viṣṇu. He is omnipotent, and no one is equal to or greater than Him.