नियच्छेद्विषयेभ्योऽक्षान्मनसा बुद्धिसारथिः ।
मनः कर्मभिराक्षिप्तं शुभार्थे धारयेद्धिया ॥१८॥

niyacched viá¹£ayebhyo 'ká¹£Än
manasÄ buddhi-sÄrathiḥ
manaḥ karmabhir Äká¹£iptaá¹
Å›ubhÄrthe dhÄrayed dhiyÄ

 niyacchet - withdraw; viá¹£ayebhyaḥ - from sense engagements; aká¹£Än - the senses; manasÄ - by dint of the mind; buddhi - intelligence; sÄrathiḥ - driver; manaḥ - the mind; karmabhiḥ - by the fruitive work; Äká¹£iptam - being absorbed in; Å›ubha-arthe - for the sake of the Lord; dhÄrayet - hold up; dhiyÄ - in full consciousness.


Text

Gradually, as the mind becomes progressively spiritualized, withdraw it from sense activities, and by intelligence the senses will be controlled. The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness.

Purport

The first process of spiritualizing the mind by mechanical chanting of the praṇava (oá¹kÄra) and by control of the breathing system is technically called the mystic or yogic process of prÄṇÄyÄma, or fully controlling the breathing air. The ultimate state of this prÄṇÄyÄma system is to be fixed in trance, technically called samÄdhi. But experience has proven that even the samÄdhi stage also fails to control the materially absorbed mind. For example, the great mystic ViÅ›vÄmitra Muni, even in the stage of samÄdhi, became a victim of the senses and cohabited with MenakÄ. History has already recorded this. The mind, although ceasing to think of sensual activities at present, remembers past sensual activities from the subconscious status and thus disturbs one from cent-percent engagement in self-realization. Therefore, Åšukadeva GosvÄmÄ« recommends the next step of assured policy, namely to fix one’s mind in the service of the Personality of Godhead. Lord ÅšrÄ« Kṛṣṇa, the Supreme Personality of Godhead, also recommends this direct process in the Bhagavad-gÄ«tÄ (6.47). Thus, the mind being spiritually cleansed, one should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind.